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Anyone who has kept up with the news over the last decade or so should be somewhat familiar with the subject of “global warming,” recently changed to “climate change.”
In case this subject is a little foggy in your mind, allow me to refresh your mind. Global warming, now climate change, is the science, associated studies and the social and economic structures that have been developed around the supposed gradual warming and changes to the planet’s overall environment. This gradual warming and the associated changes to the earth environment is attributed to man’s irresponsible treatment and mishandling of the planet.
Pro-climate change experts tell us that the perceived uptick in severe weather, reductions in animal and insect population and various agricultural challenges are products of uncontrolled pollution, over-population, irresponsible farming practices, and the like. These same experts have, of course, fed the burgeoning fear that is permeating throughout western nations that if these irresponsible acts by humans are not halted and reversed immediately, then the earth will die and man will face certain destruction.
Thus, every several weeks or so, new articles are written and published by the news media establishment, reporting the latest pro-climate change scientific findings. As climate change has become more and more mainstream and part of the day-to-day global-socioeconomic discourse, world leaders are considering legislation that is designed to address this seemingly dire situation. The side-effects that such legislation will impose upon the citizens of this planet is nothing short of frightening:
The data and science upon which much of global warming and climate change is built has frequently been challenged by more moderate and conservative experts and politicians. Several scientists have been caught red-handed fudging and manipulating their findings and data when they fall short of supporting their pro-climate change agendas. Yet many world leaders have shown that they are unwilling to look at climate change honestly and objectively.
Yet again today, Yahoo News reported that climate change was producing record snows in Alaskan mountains. The article went on to detail that snowfalls atop Alaskan mountain ranges had doubled since the start of the industrial age and that this was essentially one more piece of evidence in support of climate change. Of course the article did not stop there in terms of beating the climate change drum. The piece went on to take somewhat of a benevolent educational bend by proclaiming a recent scientific research group’s findings pointed the finger of blame for the significant rainfall from Hurricane Harvey to climate change. And to end the piece on a preachy note, the writer seemed he could not help himself and launched into the following statement:
“Every nation in the world except the United States has joined a global pact to fight climate change. (Is that really true?) “
And certainly the political leanings of the writer showed ever so in the last sentence of the piece:
“President Donald Trump announced the U.S. withdrawal from the 2015 Paris Climate Agreement in June, saying it was too costly for the U.S. economy.” (Reference Richard Valdmanis, Reuters News)
If I am to be honest, I would have to say that there have been changes to the earth’s climate and the overall environment in recent years. Just this year alone we’ve seen unprecedented hurricane activity in this nation’s southeast and numerous devastating earthquakes around the globe. However, I do not in the least concede to or support the globalistic climate change explanation for these horrendous events. What I do concede to is a true understanding of the reasons for the apparent climate and environmental changes we’ve recently seen occur on this planet.
I am compelled to look at this thing from a Hebrew Roots perspective, as I do most everything in my life.
Father created this world and all that inhabit it. Indeed, humans have not been responsible stewards of the planet that Father has blessed him with. Yet, all that we see going on about us these days in terms of the shaking of every conceivable element of human life–politics, society, economy, family, religion, etc.–are tied to a bigger and more amazing reality than most people can ever imagine. Sure, humans are not helping the climate and environmental situations by their obstinate behavior, but they aren’t entirely responsible either.
I would submit to you that the various “shakings” (i.e., upheavals) that we are witnessing today, including climate and environmental changes, are tied directly to the end times and immanency of the Kingdom of Yahovah. Another way to look at this is that this thing is spiritual in nature.
Over 2,000-years ago, the Apostle Paul penned, what I believe, to be the most brilliant and eloquent explanation as to the climatic and environmental changes we are witnessing in the world today. He wrote:
“For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of Elohim. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope. Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body (Romans 8: 18-23; KJV adjusted).”
So we see here that the Spirit had revealed to Paul how the whole of creation was in travail, as if in the process of a woman giving birth to her first child, in anticipation of the revealing of the sons of the Most High and the coming of the Kingdom of Yahovah. And if this description is not the most fitting to our current world situation, I don’t know what is, apart from a contrived, agenda-driven construct such as climate change. And I would add here that such a man-made construct is purely inspired by the enemy to dissuade the world from the Truth of the Gospel of the Kingdom.
Assuming this global travail as Paul described is a reality for us today, then the whole climate change agenda is a ruse and just another example of power-driven, evil-inspired-people trying to control the world population. It is a known fact that this country and other advanced western nations have been aggressively using technology to alter and manipulate weather and the environment of various and sundry nations around the globe. Yet little is ever reported about such things. Wouldn’t it seem that such manipulations of weather and environment would cause many of the extreme weather examples we’ve witnessed over the last few years?
However, the fact remains evident: the world is going to continue to experience increased extreme weather and environmental episodes, be they induced by humans, or in anticipation of the revealing of the Children of Yahovah our Elohim. This was prophesied to happen, not just by the apostles, but by our Master Yeshua Messiah, as recorded in Matthew 24 and 25. And these events will continue to worsen as we get closer and closer to that revealing/manifestation of Father’s Children and the establishing of the Kingdom of Yahovah here on earth.
So for Spirit-Filled Torah Observant Believers in Yeshua Messiah, climate change and all the ancillary stuff that the world’s leaders are admonishing us to fear and to get on their agenda bandwagons, have nothing to worry about. This shaking–this travail–even this climate change nonsense is something that must take place in anticipation of the advent that will be our glorious eternal future. Master told his disciples:
“And when these things begin to come to pass (i.e., those events He stipulated would lead to the end times), then look up, and lift up your heads; for your redemption draweth nigh (Luke 21:28; KJV).”
Faithfully submitted,
Rod Thomas
Today’s Thought and Reflections topic is season appropriate and it has to do with Hanukkah and its significance to the Torah Observant Believer in Yeshua.
Obviously, some of you do not observe or celebrate Hanukkah, and that’s entirely okay. Hanukkah, as I’ve mentioned in previous installments of this program, is NOT one of the 7-mandated Feasts of Yahovah that are expounded upon in Torah. Hanukkah, and her sister festival of Purim, are Jewish festivals that fall outside the Creator’s moedim—His set apart days—Father’s holy days. They are uniquely Jewish in their origin and in how they are celebrated and observed. Yet, when the Spirit-Filled Torah Observant Believer in Yeshua Messiah takes the opportunity to really examine what I choose to call ancillary Hebrew festivals, he or she can walk come away from that examination with some amazing spiritual insights that are not necessarily germane to the Torah-mandated Feasts of Yahovah—which, according to the writer of the Book of Hebrews, are “…a shadow of good things to come (Hebrews 10:1).”
From an overall standpoint, these are festivals derived from two specific historical attempts by heathen nations to exterminate the House of Judah. These two specific historical events are established facts and even in the secular realm, their actual occurrences are not questioned. The origins of Hanukkah in particular is recorded in I and II Maccabees and Josephus’ Book 1, Chapter 1 entitled “Of the War.” Additionally, over the last 4-years, archaeologists in Israel have uncovered amazing finds (locating the likely graves of the Maccabees and a stash of coins recovered from the remains of a Maccabean-era home) lending even further proof to the Hanukkah story.
We do know that in both cases, the Jewish people were miraculously delivered from their evil antagonists—that is, those who sought to destroy the Hebrew nation. The people’s deliverance was not mere happenstance or luck. Clearly, the hand of Yahovah was all over these instances of deliverance. As a result, the human instruments used by Yahovah to deliver His people, named and established the celebration of these historical events as a reminder to us of our God’s providence, sovereignty and steadfast attachment to His chosen people throughout the ages.
Indeed, these two historical events and the holidays/festivals that are derived from them, have tremendous relevance to the Jew, even today. But what relevance do they hold for the Spirit-Filled Torah Observant Believer in Yahoshua Messiah? I’m specifically looking at Hanukkah in this installment. So then, what significance does Hanukkah hold for us who keep Torah and who are disciples of Yahoshua Messiah?
I mean, isn’t it enough that we’ve successfully transitioned out of a world that is filled with religion, belief systems that are contrary to biblical teachings, and traditions that are based upon ancient pagan practices–into a lifestyle that was specifically ordered for us by the Creator of the Universe? Did not the Almighty give us all the holidays/holy days that He requires us to keep? Is not the sum of all Yahovah’s Truth contained in the 66-Books of our King James Bibles?
If the answer to all these questions is “yes,” then what does Hanukkah have to do with us Hebrew Rooters/Messianics?
I mean, many of us have determined that we want nothing to do with Christmas and Easter because of their suspected connection to ancient pagan religious practices and traditions. Indeed, many of us struggled with having to separate ourselves from Christmas, which of course, is a very family-centric holiday. Like so many of you, we personally went through a tough time of transition into this Faith and having to purge Christmas out of our lives. Needless to say, our abandonment of Christmas and adoption of a Torah-obedient life did not set well with many members of our extended family. But we’ve successfully worked through it—again, like so many of you out there.
So then we come to this ancillary festival called Hanukkah. Right or wrong, Hanukkah has taken on an obvious Jewish flavor, and most of us realize that Judaism is as much a religion as Catholicism, Islam and Protestantism. Thus we’ve identified a lot of problems with Judaism: over-the-top manmade Rabbinic traditions and laws that more times than naught, circumvent Torah, coupled with the wholesale rejection of our Master and Savior Yahoshua Messiah are two main problem areas that stand out most in my mind.
Thus, the natural inclination of a Spirit-Filled Torah Observant Believer in Yahoshua Messiah would be to question the relevance of Hanukkah to our Faith Community. Certainly, Hanukkah is not observed or celebrated by many members of our Community for a number of reasons.
Indeed, there are some obvious problems with Hanukkah—also known as the Festival of Lights and the Feast of the Dedication (reference John 10:22).
Let’s look at a few of the problems associated with Hanukkah:
1. Hanukkah is about gift giving over an 8-day period, typically right before or during the Christmas season. In this sense, Hanukkah has become known as the Jewish Christmas. No one has definitively determined when the practice of giving gifts during Hanukkah began, but it is a fair bet that it was intentionally meant to mirror the practice of gift-giving common to Christmas.
2. The lighting of candles on a 9-branched candelabrum, or as commonly referred to as a Hanukkiah. The lighting of the Hanukkiah entails the lighting of one candle for each night of the 8-day celebration with a 9th candle placed in a center holder—the shamash or helper or servant candle–that is used to light each of the 8 candles during the week-long festival. The most glaring problem associated with the Hanukkiah is its obvious disparity to the 7-branch Menorah that was envisioned and ordered created by Yahovah to service the Tabernacle in the desert and the two-Temples in Jerusalem. Thus, some of us may see the Hanukkiah as a counterfeit of the Menorah, which I initially felt at first. However, history bears out that the 9-branched candelabrum is a rabbinic invention; its use specific to the 8-day festival of Hanukkah. Bear in mind, now, that I’m not saying that Hanukkah is a rabbinic invention. What I am saying, however, is that portions of present-day Hanukkah celebration practices have significant rabbinic influences attached to them.
There are clear rabbinic directives as it relates to the lighting of the Hanukkah candles and the reciting of Hanukkah prayers that the so-called Oral Tradition/Oral Torah commands be observed by practicing Jews during this week-long festival. These commandments and instructions—known as takanot—are seen as being equal, if not superior, to Torah in Rabbinic—Orthodox Judaism.
3. The other, somewhat negative ancillary aspects of modern-day Jewish Hanukkah celebrations entails playing dreidel that some say originated as a German gambling game and toy that Yiddish Jews adopted into Hanukkah celebrations. Then there’s the cooking of foods in oil, the symbolism of which, to me, is the biggest detractor of this modern Jewish holiday/festival.
4. The lie that has been accepted as truth in Jewish tradition as it relates to Hanukkah is the so-called “miracle of the oil.” This so-called miracle of oil is nothing more than Jewish mythology, and that is stating it nicely. No record, either in Josephus’ work or in I and II Maccabees, provide for this myth that has become known as the 8-day miracle of oil.
According to Rabbinic tradition, when the Maccabees went to re-dedicate the desecrated Temple that was pillaged by the Seleucid Greeks under the leadership of Antiochus IV Epiphanes, the Maccabean leaders could find only enough sacred oil to burn in the Temple lamps for one-day. But praise Adonai (I’m being facetious), the lamps continued to burn on that one-day supply of oil throughout the entire 8-day re-dedication period. Needless to say, no such thing ever happened.
You see, the tragedy of such an untrue story that is told over and over again, throughout countless centuries, especially to young, impressionable children, who in turn tell it to their children, detracts from the Truth of Hanukkah. And the Truth, that I believe Yahovah wants the world to understand about this amazing festival, is that He has can and will deliver His people from certain destruction if they but turn their hearts and lives over to Him. And when our God delivers, He delivers in such a way that no one can deny that His hand was involved in the deliverance. Abba also wants us to know from the true story of Hanukkah that He honors those who stand for Truth; who stand for His Torah; who go out of their way to discern the differences between the clean and the unclean; the pure and the impure; the holy and the profane. And Father honors those, at times through miraculous means, who are obedient and who stand firmly on the principles of His Holy Torah. As well as Father honors those who seek to dedicate the Temple—today the temple that is our bodies—to His service and His service alone.
Contrary to the thinking of some in our Faith Community, I do not believe for one moment that Father begrudges His people celebrating holidays and festivals that fall outside His 7-mandated Holy Days. And I get it: there are festivals and holidays, both in and outside this country, that seem to be tied to paganism. Yes, I’m specifically talking about holidays such as Christmas, Easter, New Years Day, Valentine’s Day and Halloween. Certainly, Father would have a problem with His people observing or celebrating these pagan-linked holidays.
Father commanded us:
“When Yahovah your Father cuts off the nations from in front of you, and you displace them and live in their land, be careful not to be ensnared into following them by asking about their gods (elohim), saying: How did these nations serve their gods (elohim)? I also will do the same. You must not worship Yahovah your Father in their way, for every abomination to Yahovah, which He hates, they have done to their gods (elohim). They even burn their sons and daughters in the fire as sacrifices to their gods (elohim). Whatsoever I command you, be careful to observe and do it, you shall not add to it, nor take away from it (Deuteronomy 12 29-32; Book of Yahweh, adjusted).”
And then we find in the Book of Jeremiah a companion passage prohibiting our adoption of pagan-linked festivals and holidays, which reads as follows:
“Hear the word which Yahovah speaks concerning you, O house of Israyl. This is what Yahovah says: Do NOT learn the way; religious practices, of the heathen; Gentile nations; and do not be deceived by the signs of heaven; though the heathen are deceived by them; using them to set their feasts. [Sort of hints at the winter and summer solstice holidays such as Easter and Christmas.] For the religious customs of the peoples are vain; worthless! For one cuts a tree out of the forest, the work of the hands of the workman, with the ax. They decorate it with silver and with gold; they fasten it with nails and with hammers, so that it will not move; topple over. They are upright, like a palm tree, but they cannot speak; they must be carried, because they cannot go by themselves. [Sound like anything familiar to you? Like, say, a Christmas tree?] Do not give them reverence! They cannot do evil, nor is it them to do righteousness! There is none like You, O Yahovah! You are great, and Your Name is mighty in power (Jeremiah 10:1-6).”
Indeed, such traditions and holidays are things that the True Child of Yahovah our Elohim must not practice or keep.
However, when we look at whether or not Torah Observant Believers in Yeshua Messiah should, or for that matter, are permitted to keep festivals and holidays that are not pagan-linked, but are not of the mandated Feasts of Yahovah, it’s a stretch to say Father prohibits it. And to say that Father prohibits it in His Torah is twisting and manipulating the Words of our Creator—which in mind is a form of witchcraft.
Is it then wrong for Messianics to only observe and celebrate the 7-mandated Feasts of Yahovah. Absolutely not. We, as children of Yahovah, are required to keep the Feasts of Yahovah and to teach our children to keep His Feasts. But I disagree with those in our Faith Community who teach that any and every festival outside the 7 Feasts is an abomination or that Messianics must not observe them. Torah does not instruct such a belief.
I know, many may contend that the Bible does not mention Hanukkah as a festival or holiday to be observed or kept by believers. And to some extent they are correct—although it is recorded in John 10:22 that our Master Yahoshua observed Hanukkah. His teaching during that specific period were tailored to some of the principles embodied in the Feast of the Dedication, which for me, only lends to the significance Hanukkah holds for us Torah Observant Believers.
But as it relates to the story being not of Biblical origin, this would be true if one holds just the 66-Books of the current Christian/Protestant Bible as the only scriptural testaments believers should reference. Truth be told, the apocryphal books, including I and II Maccabees, which documents the origin of the Feast of the Dedication, aka, Hanukkah, were once part of the canon of scripture. It was around the 17th century that Protestant leaders deemed the apocryphal books as being “non-inspired,” and thus they were systematically removed from our Bibles. The Catholics, however, chose to keep these books in their Bible.
As it relates to the Hebrew Bible, the Tanakh, the Old Testament, the books of I and II Maccabees was originally included in this canon. However, sometime late in the first century of the common era, these books were excluded from the Tanakh. Some contend that this was the exiled Rabbinic Council’s response to the favorable acceptance of the apocryphal books, including the books of the Maccabees, into the evolving Christian canon. Today, the Jews don’t outright reject the books of the Maccabees and they even consider them worthy of study. However, like their Christian cousins, Judaism does not hold these books to be inspired and thus unworthy to be included in their canon of scripture.
So when we say that observance of Hanukkah is not biblical, such thinking and statements must be considered from the perspective of which Bible are we talking about.
In my mind, this whole discourse over what writings are or are not inspired, and which should and should not be included in the canon of scripture, is heavily embedded in the religious and personal agendas of the men who took authority to oversee the construction of our Bibles. I see the discussion of inspiration as wholly subjective. And I’m so happy that today, we have available to us so many writings, including the books of the Maccabees, where we can allow the Holy Spirit to speak to us, as individuals and a collective body of believers, as to their inspired nature.
As it relates to Hanukkah, when I read I and II Maccabees this time each year, I see written throughout the entire narrative, the greatness and providence of our God. Anyone who is truly spiritually connected to Yahovah our Elohim, who reads these writings that are not profoundly affected by this story, must have a heart, mind and soul made of stone.
I have to tell you: I rejoice, give praise to Yah, weep, mourn, meditate and enter into a deep examination of myself and my relationship to our God every time I read these accounts. I and II Maccabees is not just a historical accounting of the Maccabean Revolt of the mid-2nd-century BCE. It is a lesson in so many spiritually important things that we as a people of the Most High Elohim must understand, take to heart and practice in our walk with Yahoshua Messiah.
Earlier we reflected slightly upon the problems associated with Judaism’s understanding and practice of Hanukkah, and those problems are essentially based upon Rabbinic influences that serve only to deter people from Truth. What I want to do for the remainder of this installment of Sabbath Thoughts and Reflections, is to simply reflect upon Hanukkah from the perspective of the story that is told in the Books of the Maccabees. And from this modest examination of the story, I hope we can arrive at some agreement as to the significance that Hanukkah holds for the Spirit-Filled Torah Observant Believer in Yeshua Messiah.
Before delving into the actual story that led to the first Hanukkah observance as recorded in I and II Maccabees, allow me to dispense with a little background history.
In 332 BCE, Alexander the Great, the Macedonian King and warrior whose appearance on the world scene was prophesied by Daniel (Daniel 8), conquered Darius III’s Medo-Persian Empire. Alexander’s realm became known as the Macedonian Empire, which he ruled for about 12-years. Alexander’s rule was accompanied by a robust Hellenization (that is, a transitioning of the conquered peoples into Greek culture) of all conquered territories.
Upon Alexander’s death about 323 BCE, the Macedonian Empire was divided up among four of his generals. The region where little, agrarian-based Israel existed, was subject to a number of power-grabs by these generals and their successors over the course of a couple decades, which for purposes of our Hanukkah reflections, brought Israel under the control of what became known as the Seleucid Empire and Dynasty, beginning sometime around 312 BCE.
As part of the Seleucid Empire, tiny Israel was subjected to extreme Hellenization, “…whereby a Greek political elite dominated, mostly in the urban areas.[10][11][12][13] The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece (wikipedia).”
These Hellenization efforts intensified under the Seleucid ruler Antiochus IV, surnamed Epiphanes, about 168-167 BCE. Israel’s stark uniqueness as a result of her keeping of Torah, ran in abject opposition to Antiochus’ extreme Hellenization efforts. Not to be denied his requirement that all of the cultures in his empire be completely and utterly Hellenized, and this included no less than the tiny nation of Israel, Antiochus aimed to bring Israel to heel, by targeting for desecration the nation’s religious-cultural hub—the Temple in Jerusalem. And if that weren’t enough and if Israel refused to be brought to heel, then it would be nothing for Antiochus to simply destroy the nation and her people.
And it is here where we enter the Maccabean story and the ultimate origin of The Feast of the Dedication—Hanukkah. It is here where we find Israel at another crossroads as it relates to her continued existence. It is here where we find Israel having to make a decision—at the risk of her total annihilation–whether she would give in and follow the ways of the heathen or stand fast and keep Torah and the ways of Yahovah her Elohim. It is here where the spiritual, moral and intestinal fortitude of the people—the true Hebrews–would be tested. It is here where the biological line whereby the savior of the world, Yeshua Messiah, would be imperil if it were not for her protector, Yahovah, intervening and rescuing her.
Apart from Yeshua’s ministry here on earth and Father’s handing down to us His Torah, this is, in my opinion, one of the most important stories of our Faith. Yet religion has diminished its appeal and significance by replacing the true Hanukkah story with man-made traditions and lies. It is my hope that somehow, the true story of Hanukkah will be told and retold and then discussed over and over again, each year, until the gems of Truth that Father would have us squeeze out of it are exhausted.
At this point in our reflections of Hanukkah’s significance to the Spirit-Filled Torah Observant Believer in Yahoshua Messiah, I feel it best to take a brief tour of the story that led to the development of Hanukkah, aka, the Feast of the Dedication. For the sake of time, I have only selected key passages from Matthew A. Misbach’s Apocryphal rendering of I Maccabees. So, let’s consider each salient point, referencing the associated I Maccabees passages.
I Maccabees 1:11-15, 41-57. Here in this passage we clearly read how certain members of Israel’s community were willing to compromise the tenets of their Faith, for the sake of self-preservation. And one can but assume that some of these individuals were not entirely swayed in their quest to compromise their Faith out of fear, but more out of a desire to live a Hellenized-life.
As we all well know, a Torah-based life, is not for everyone. Despite the fact that our Faith Community numbers are today steadily growing, more and more members of our community are readily seeking to compromise on Torah: they are rejecting the weekly Sabbath and the Feasts of Yahovah; they are rejecting the food laws and even Torah itself. Some have taken it upon themselves to reject Yeshua as Messiah and the Son of our Elohim. The Bible, according to these individuals, has become nothing more than a book of archaic ideals and principles. It’s time that we stand-up to such teachings and orchestrated efforts to turn members of our Faith Community away from the purity and Truth of the Gospel and of Torah. For those of us who stand firm in our convictions, this is a reminder that we should always examine ourselves to ensure that we are not in a position to compromise our Faith: if there are people, places or things existing in our lives that may cause us to compromise our walk in Yeshua Messiah, we should be ready and willing to cut them off with extreme prejudice.
As His disciples, Master admonished us to deny ourselves and take up our stakes and follow Him (Mark 8:34). In terms of staying true to our call, Master likened our journey to that of a farmer who sets his hand to plowing his/her field. It is terribly bad form for the farmer plowing his field to gaze behind, him for whatever reason, as he is plowing, as doing so will only cause the plowed field to become crooked and distorted. Same principle applies to us and our walk with Messiah. Master said, “No man who puts his hand to the plow, then (talking about the cost associated with true discipleship), looks back, is fit for the Kingdom of Yahovah (Luke 9:62).”
I Maccabees 1:20-25, 29-39, 59-64. Here in this passage we read how Antiochus entered and desecrated the Holy Temple. As we know, the Temple was the chief icon of our nation, symbolizing Father’s presence among us in the land that He’d given us. Although Father’s presence had long before left the Temple (as documented in the Book of Ezekiel), the Temple, like its two predecessors, was supposed to be a holy—set apart—edifice for the worship of the Almighty. It’s implements and furnishings were to remain in a sanctified state at all times. No impurity or unholy thing or person was to come near and touch these elements. The intrusion of the heathen emperor Antiochus Epiphanes and his hoards onto the Temple property was an affront, not only to Torah and to our nation, but to Abba Himself. Such a bold and disgusting act could not be less than a direct assault against Yahovah and His people by the kingdom of darkness.
For us today, we no longer have the Temple in Jerusalem. Under the renewed covenant and in the work of the Gospel, the Temple of Yahovah has now become our bodies (I Corinthians 3:16; 6:19). This realization moves the discussion of a physical Temple building being desecrated by members of the kingdom of darkness to that of our bodies being at risk of being desecrated by rulers and principalities in the heavenlies (Ephesians 6:12).
Hanukkah asks us to assess, where in our day-to-day living do we place our body-temples at risk of desecration, and thus, reduce our usefulness to Yahovah our Elohim?
I Maccabees 2:1-27, 45-48. Here in this passage we read how a courageous, priestly man and his five sons stood up to pagan aggression and refused to compromise their Faith. These spirit-filled men assumed leadership roles and led their nation in a war against the kingdom of darkness. For us today, Hanukkah is about not putting up with foolishness when it comes to our walk with Yahoshua Messiah.
I know that we are subjected to a lot of stuff from people and issues both inside and outside our Faith these days that may cause some of us to cower off to the side or may cause our witness to be compromised. With our God’s grace and His precious Holy Spirit, we are called to be modern day Mattathiases and Judah Maccabeans, and stand against evil and for what is holy and right before our Elohim.
I’m not suggesting that we go out and slay dissenters who oppose the teaching of Yeshua our Messiah or who oppose Yahovah’s Torah. I’m simply saying that we must stand for the things that Father has required of us to maintain as holy, clean, pure and undefiled, and not compromise our walk with Yeshua Messiah. And whosoever gets in the way of our walk with Messiah, that we are not beyond moving beyond them. This is not always an easy thing to do. It can, at times, be a most painful thing to do, especially when it involves family and friends. When it comes to our jobs and vocations, when they interfere in our walk, it may come down to us making some hard decisions and letting the Holy Spirit guide our actions. Regardless the situation or issue, we are compelled to act in defense of our Faith and our walk. Our eternal destiny may depend upon what we do in obedience to Father’s leading and direction.
I Maccabees 3:1, 17-26, 45-49, 52-60; 4:8-15, 24,25, 28-34. Here in these passages we read how Mattathias and Judah Maccabees stood up to the mighty Seleucid Empire’s military. Let’s put this into some semblance of perspective.
Mattathias and Judah, during the time of their leadership over Israel, never amassed more than a few thousand fighters. The vastness of the Seleucid Empire made the assembling of 10’s of 1,000’s of well-trained and war-tried fighters nothing short of child’s play. So, on one side we have little, farming town Israel, with her few thousand fighters, choosing to go up against the most powerful military forces of that day. In my mind, this contest before it was set to go down was so lopsided in favor of the Seleucid Empire fighters, it would have been another version of David versus Goliath. If we were to compare it, let’s say, to a sporting event, it would be like a professional football team squaring off against a local high school football team. The only way David could possibly win against Goliath–the only way the Hebrews could possibly win against the Seleucids—is for our God to be on the side of the Hebrew’s. I guess it’s safe to say that heaven does not always operate the way the world operates—that which appears impossible, is more than possible in Yahovah.
Master taught us: “For with Yahovah, nothing shall be impossible (Luke 1:37).” And indeed, we clearly see how the Hebrews were able to prevail against a superior military force. Why? I guess one could easily say that because Yahovah is sovereign, He could simply choose to turn the tide of battle on to the side of the Hebrews. But from my perspective, when we look at what led up to these victories—how the Maccabees stood on the side of the holy; the pure; the just; Truth; Torah and God’s people—Yahovah chose to honor their stand and aid in the nation’s deliverance.
If we fancy ourselves as modern day Maccabeans, our battle is not against flesh and blood as we read in the Maccabean account. Today, our battle is against “the principalities and ruling forces who are masters of the darkness of this world; the spirits of evil in the heavens (Ephesians 6:12; NJB).” And comparatively speaking—and this may sound crazy, but I declare this to be true—the battle facing us today as it relates to our spiritual foes, is a far greater threat and problem than we faced 2,100-plus years ago in Israel against Antiochus’ forces.
Hanukkah is about overcoming challenges in the midst of insurmountable odds.
I Maccabees 4:36-59. In this passage we read how Judas Maccabeus oversaw the restoration and re-dedication of the Temple months after it had been desecrated by Antiochus Epiphanes and his invaders. This is the heart of Hanukkah, which is also called The Feast of the Dedication. Hanukkah is not about a day’s supply of oil miraculously burning for 8-continuous days in the Temple. Hanukkah is not about lighting Hanukkah candles and reciting rote prayers that the Rabbis command Jews to do. It’s about restoring that which has been destroyed and desecrated by the enemy; it’s about re-dedicating that holy thing which was once dedicated as holy; it’s about honoring our Heavenly Father in the midst of adversity and enemy challenges; it’s about establishing and re-establishing the clean; the pure; the good; the whole. It’s about our God and not about ourselves, for we are simply servants and willing instruments of His divine will.
Well, let me answer this question with a question: Given all that we’ve reflected upon in this installment of Sabbath Thoughts and Reflections, why not keep—or at the very least, why not observe or honor—Hanukkah?
The interesting thing to note about the Maccabean Revolt and the re-dedication period for the Temple that is embodied in the Festival of Hanukkah is that Judah Maccabees established this 8-day observance period, in part, to make up for him and his forces’ missing the Feast of Sukkot/Tabernacles. According to II Maccabees:
“And they kept the 8-days (talking about the 8-day dedication period known to us as Hanukkah) with gladness, as in the Feast of the Tabernacles (i.e., Sukkot), remembering that not long afore they had held the Feast of Tabernacles, when as they wandered in the mountains and dens like beasts. Therefore they bare branches, and fair boughs, and palms also, and sang psalms unto Him that had given them good success in cleansing His place. They ordained also by a common statute and decree, that every year those days should be kept of the whole nation of the Jews. And this was the end of Antiochus, called Epiphanes (10:6-9).”
Contrary to what many in and out of our Faith Community may believe, Hanukkah is not about dreidels, lighting hanukkiahs for 8-consecutive nights, giving gifts to children, decorations,frying food or reciting old rote Rabbinic inspired prayers. It’s about all the things that came out of our exploration of the I Maccabees text, and so much more.
You may ask, well, how would a Hebrew Rooter/Messianic then, observe or celebrate Hanukkah? And my answer is simply this: whatever way Father’s Spirit leads you to. I would certainly encourage you to read I and II Maccabees if you have it available to you. If you don’t, there are a handful of Apocryphal publications you can pick up in hard and paperback form, as well as electronically for your Kindle-type devices. There are also free versions of the Apocrypha and the Books of the Maccabees online that you can read at your leisure and convenience. The one that comes to mind is apocryhpa.org, and there you’ll find all of the apocryphal books, including the Maccabees for your convenient reading and study. Beyond that, I would only suggest that we take the time to really focus on dedicating our lives to the service of Yahovah our God: that if there are any areas of our lives that have been desecrated or destroyed by the enemy, that we take these 8-days of observance and reflection and seek to clean it up and bring our lives back online for the service and worship of our Heavenly Father. If there are things and people in our lives that pose a threat to our walk with Messiah, that we take action, through the help of the Holy Spirit, to mitigate and overcome their influences. May our faith be ratcheted up several notches such that we are not bothered or fearful of the things that life tends to throw our way, especially in the days and times we’re currently living. Let us study the Word of our Creator and fine-tune our understanding and respect for the things that Father deems as clean versus defiled; holy versus unholy; Truth versus myth and lies; and be obedient to His Torah, the teachings of Master Yahoshua Messiah and the leading of the Holy Spirit operating in our lives.
Well, I’ve already observed and celebrated it in part by fellowshipping with you here today. And at the risk of sounding cliche or corny, I had the privilege of spending this time with the finest people on planet—you. You are sons and daughters of the Most High Elohim, Maker and Supreme Ruler of Heaven and Earth—who is inexpressively glorious in holiness and worthy of our confidence, honor and love. And as for the rest of the week’s observance, I will explore ways that I may further dedicate my life to the service of our God. Thus, you are special people and a unique possession of our Heavenly Father. And that is pretty darn cool, if you ask me.
In keeping with our renewed aim to include a question and answer session in Sabbath Thoughts and Reflection installments, I reviewed my list of questions and came to this question: When Messiah returns, are we going to heaven or are we staying here on earth?
I felt this was an excellent question that so many Torah Observant Believers in Yeshua Messiah have, especially coming in to the Hebrew Roots Faith from fundamental and charismatic Christianity. Unfortunately, or fortunately—depending on how you look at it—as I sat down to answer the question using scripture as the basis for my thesis, I found that I could not answer this question with appropriate proofs in just a short amount of time. It soon became clear to me that this question would have to be the primary focus-content of this installment of Sabbath Thoughts and Reflections.
Therefore, I would say that you prepare yourselves for a somewhat lengthy dissertation on the subject and maybe take some notes as I will be referencing a ton of biblical passages to support my contentions.
Without going too much into the belief systems that exist around this question, most of us are aware of the wide acceptance among Christians and even some Hebrew Rooters that born-again believers in Yeshua will, upon Messiah’s return, be raptured up to heaven where they will dwell with Messiah for all eternity.
There is a gross problem with this tradition, doctrine and belief however. There is no biblical basis for it whatsoever. This tradition, doctrine and belief is based upon paganistic, mythological traditions and beliefs that span centuries before our Master walked this earth. These beliefs and traditions were adopted and ultimately woven into Jewish and Christian cultures respectively over the centuries, and amazingly, those same beliefs and traditions remain even today.The irony in all this is that, despite the overwhelming, gross lack of any biblical evidence supporting heaven being the destination of the saved, most Christians and some Hebrew Rooters truly believe the bible supports the heaven claim. This belief is so strong that it’s intricately woven into prayers, countless sermons, songs of worship and in evangelistic witnessing practices where potential converts are promised a free ticket to heaven if they simply say the sinners’ prayer and give their hearts to Jesus Christ.
In order for us to accurately determine the ultimate future abode of the true children of Yahovah/Yahuah/Yahweh our Elohim—that is, whether or not they will be raptured and go eternally up to heaven and hang out with the angels and live in lavishly adorned mansions and such; or remain here on earth in a renewed paradise that Master will ultimately turn over to His Father—I believe we must establish 3-things:
1. Our purpose as Children of the Most High Elohim and as disciples of Yeshua Messiah.
2. Our true identities in Yeshua Messiah. And…
3. An understanding of the Gospel of the Kingdom of Yahovah and the Renewed Covenant.
Without a firm understanding of these 3-crucial pieces of information, any scenario, especially the raptured to heaven scenario, are easy ones for any would be believer in Messiah to swallow.
I will concede that Christianity’s fairy-tale of a perfect heavenly abode as believers’ ultimate destination sounds so inviting to the human heart and mind that may have grown especially weary of this world.
When we think of heaven, thoughts of pristine streets of gold, lights shining 24/7, natural and unimaginable beauty all around, angels scurrying about their eternal tasks and singing in impromptu choirs, saints of old hanging out on park benches telling any who will listen their story of times long ago, the opportunity to stare into the face of Jesus Christ for all eternity, and ole earth along with her many ills and pains and troubles, all but a distant and vanishing memory easily resonates with any who wants eternal peace, love and joy. It’s over yonder where the rolls are called and the sweet by and by’s are dreamily played out before us in an unending refrain; where we reunite with once dead loved ones and relive those good times. No more crying, sickness, evil, and most importantly, no more death.
Heaven then is of course a more desirable destination than earth. I mean, who wants to remain here on earth. Any believer of course with half a brain and sense about them would choose to believe in a heavenly destination over that of earth. And add to that the thought that our dearly beloved who have died and gone on before us: heaven offers us a slight respite from the pain that death places upon the human psyche. We all want to believe that our dearly departed loved ones are anxiously awaiting our arrival in some far distant, but loving and beautiful place.
The heaven scenario helps in part dispel the hard reality that when humans die, they are dead—that they cease to exist—that their spirit is withdrawn from their bodies and their bodies/souls simply return to the dust from whence it came. There’s no coming back from death. And everyone who has ever lived and who is currently living, if Master tarries, has an appointment with death.
Unfortunately, death has a very painful sting and its power is absolute. Death is no respecter of person. Death is no respecter of time and only in the rarest of circumstances, it is never fair.
Thus the only hope that one has as it relates to each soul’s appointment with death is that the Creator of the Universe will reunite every believer’s withdrawn spirit with a new body (since the old body will ultimately decay and fade away). This is the hope of every believer in Yeshua Messiah and it is supported by scripture. The question, then, becomes one of: once spirits are reunited with renewed and translated bodies, where will the believer spend eternity? I truly believe the bible gives us a clear answer to this question.
As I just mentioned, in order to fully ascertain the destination of true believers in Yeshua Messiah and not be taken by pagan-fairy tales of the role being called up yonder, we must understanding what our purpose is as children of the Most High Elohim; understand our identity as Torah Observant Believers of Yeshua Messiah; and understand the Gospel of the Kingdom of Yahovah and the Renewed Covenant.
Now, there’s no way I can expound upon all 3 of these elements of understanding in the time I have remaining in this installment. Each of these elements, in and of themselves, can easily be the focus-content of a number of installments of Sabbath Thoughts and Reflections.
So to avoid getting bogged down in a reflection on these 3-elements of understanding, permit me to provide a quick, but simple explanation of each.
1. Our purpose as it relates to being children of the Most High Elohim is found in our identities and in the broader understanding of the Kingdom of Yahovah and the Renewed Covenant. When we were carried out of Egypt as if on eagles’ wings and we settled at the base of Mount Sinai, we were given a purpose: we were to be unto Yahovah, our redeemer, a kingdom of priests and an holy nation (Exodus 19:6). Sadly, we never fully realized that purpose. However, Father’s plan for mankind included a redo of this purpose for His select people. This very same purpose will be carried through in the world tomorrow, whereby we will be a kingdom of priests and a holy people unto Yahovah our Elohim (Revelation 1:6; 5:10; and 20:6).
Now let me ask you this: if we’re slated to live in heaven for all eternity when Messiah returns, what purpose would there be in us being a kingdom of priests in heaven? Who would we be interceding for as priests and what priestly duties in heaven would we be doing? Let’s just chew upon that for a moment.
2. Our identity as children of the Most High Elohim is that of sheer and absolute royalty. We are nothing less than children of Yahovah—citizens of heaven (Luke 20:36; Romans 8:16; 31; Galatians 3:26; I John 3:10). (Now don’t get confused by the moniker “citizen of heaven.” Just because your diplomatic documents identify you as a citizen of heaven, it doesn’t mean that you physically reside in heaven. What it really means is that your authority and purpose comes from heaven. Your abode, however, is earth.)
The whole concept of having and raising children is built around the concept of a set of parents reproducing themselves. The same principle somewhat holds true here: We have a heavenly Father who seeks to produce a race of beings that are made in His image—that is, having the same attributes that He possesses.
Adam was made in Yahovah’s image (Genesis 1:26, 27; 9:6). Contrary to traditional thinking, every person who descended from Adam was made in their parents’ image, not in the image of Yahovah. Adam was made perfect in all aspects of his being—He was like His creator in all attributive respects. Yet Adam fell. Since the fall, the only man to be made in the image of Yahovah—which is perfect in all aspects–is the 2nd Adam, Yeshua Messiah. Master Yeshua, Yah’s Son, successfully filled the prescription of being the perfect man and upon His death, burial and resurrection, He was deemed the first fruits of Abba’s human creation (I Corinthians 15:23). From there, all those who follow in Yeshua’s footsteps become sons and daughters of Yahovah our Elohim. And as we grow in the Faith through the agency of the Holy Spirit, we progressively conform to the splitting image of Yeshua our Master and we ultimately become a member of Yahovah’s family.
Now, the pathway to being a child of Yahovah was severed by the fall of Adam #1, who was created perfect and in the image of the Creator. Thus we were not the children of Yahovah, but children of darkness (Ephesians 5:8).
The 2nd Adam came to establish the pathway by which the descendants of Adam 1 could ultimately become Yahovah’s children. You see, Father has started everything on this earth all over again, and we are simply the middle rungs of His ladder leading to an ultimate restoration of all things here on earth. It began here on earth and will end here on earth. Heaven was never in the picture as it relates to mankind, especially mankind becoming children of the Creator.
3. The Kingdom of Yahovah is the whole kit and caboodle as it relates to the restoration of creation back to the way Father always intended it to be. It is the establishing of a literal kingdom here on earth whereby Yeshua will head the restoration methods and select members of His family will be given key roles in assisting Him in that 1,000-year restoration project. It’s a vast undertaking that will actually employ some of us to help make this restoration successful and wonderful.
And the way all this happens is by Father writing His way of life, no longer on tablets of stone whereby man’s sinful nature prevents him/her from living it, but instead Yahovah’s prescribed way of life is intrinsically implanted in the very fibers of our being through the work of His Holy Spirit (Hebrews 8). Thus, we conform to the image of His Son Yeshua Messiah, and we begin to fulfill the purpose that was originally set before us: being a holy people and a nation of priests unto Yahovah our Elohim. Heaven has nothing to do with this scenario, apart from it being the current dwelling place of our Creator and our Master Yeshua, the angels, the 24-elders and the beasts that inhabit the throne room of Yahovah.
There’s astoundingly good news that grossly overshadows the Greek-mythological construct of Christianity’s contrived paradigm of heaven as the ultimate destination for Christian believers. If one can grasp, to the fullest extent possible, the things that we now know about our purpose, identity and the Kingdom of Yahovah, then the whole concept of heaven being a believer’s ultimate destination becomes not only child’s folly. I will further submit to you that the false gospel of believers residing eternally in heaven, from a humanistic standpoint, is less desirable than the truth of the Kingdom of Yahovah being established here on earth and God’s elect reigning with Yeshua from Jerusalem.
Somehow we must get beyond this contrived notion that earth must be foreign to those of us who call Yahovah our God and Yeshua our Saviour and Master. Earth was, is, and always will be the abode of humans—in whatever form he/she may take, be it flesh and blood or spiritual. Have there been or are there humans now residing in heaven? Personally, I believe the answer is yes and no. Yes, I believe Father may have afforded a select group of humans a place in heaven; and I’m specifically referring to the 24-elders that are seated about the throne of Yahovah (Revelation 4:4, 10; 5:8,14: 11:16; 19:4). The authorized versions of the Bible mention this group of beings some 6-times in the Book of Revelation. I personally believe these individuals to be human beings, but human beings who have been translated into spirit beings, and that’s the “no” aspect to my answer to the question of whether humans have and are now residing in heaven. These unique beings are in the presence of Yahovah 24/7 and likely have been so for centuries of time, and thus they could not exist as humans as we know humans to exist today. These would have to exist in some form suitable for dwelling in the presence of Yahovah for centuries of time.
But keep in mind: nowhere do we read in the Revelation account about loved-ones residing in heaven.
I guess one could argue that when any human is privileged to be in the direct presence of Yahovah, time, space and life as we know it, stands still. We know that Moses was called up to the Mountain of Yah where He lived, communed and worshiped the Creator, for extended periods of time.
There’s also that passage where Moses was called up to the presence of Yahovah along with Aaron, Nadab, Abihu and some 70-elders of Israel (Exodus 24). I would encourage you to read this amazing passage when you get the chance, for here we read where we as a people agreed to the terms of the covenant that Father laid out before us. After the covenant was ratified with blood, Father called up to Himself representatives of our nation to commune with Him on His Holy Mountain, to be in His presence. (Look, Father absolutely loves to hang out with His kids—He’s truly a Father in every sense of the title and descriptor.)
As I just mentioned, before this auspicious event, the covenant was ratified with sacrifices and the sprinkling of blood upon us (verses 5-8) and we unanimously agreed to the covenant and to obey Yahovah our Elohim. It was after this ceremony that Father invited Moses and His cabinet (if you will) up the mountain to commune with Him (verse 9) and all who attended saw the glory of the Most High and lived to tell about it.
You see, it was a well known and believed fact that humans who for whatever reason saw a manifestation of Yahovah would suffer instant death. There are a number of passages attesting to this belief throughout scripture, to include Genesis 16:13; 32:30; especially 33:20, where Father Himself certified that no man will ever see His face and live.
Continuing on: many on both sides of the aisle have fingered folks like Enoch, Moses and Elijah as potential candidates for human existence in heaven. I’ve read the pros and cons of this argument and I have to say that for me, the jury is still out on whether or not any of or all 3 of these heroes of the Tanakh have ever or are presently residing in heaven. Certainly, our Father is sovereign and All Powerful, and He can do whatever He chooses to do within the realm of His established holiness and righteousness (i.e., He will do whatever He chooses to do without violating His own rules of holiness and righteousness—Isaiah 55:8,9).
We could get into endless debate as to who and what the 24-elders are. Yet Father has chosen not to reveal their identity to us beyond simply they being 24-elders. There are some things that belong to our Father that is frankly none of our business. It was when we were dwelling in Moab and rededicating ourselves to the broken covenant, just prior to our entering the land of promise and our sojourn in the desert some 40-years, that Moses reaffirmed the covenant and reminded us the following:
“The secret things belong to Yahovah our Elohim, but the things that are revealed belong to us and our children forever, that we may do all the words of this Torah (Deuteronomy 29:29; ASV corrected).”
And it was when Master’s handpicked disciples had gathered with Him on the Mount of Olives on the day of His ascension that Master responded to a question regarding the timing of the establishing of the Kingdom of Yahovah—NOT IN HEAVEN BUT HERE ON EARTH. Master shut down the speculation pretty quickly with the following admonishment:
“…It is not for you to know the times and epochs which the Father has fixed by His own authority (Acts 1:7; NAS).”
We clearly see here that Master never adjusted His disciples’ thinking on this issue. Earth had always been the destination and location of the coming Kingdom of Yahovah. Period. Master could have very easily set the record straight and moved the discussion to heaven as THE destination and location of the Kingdom of Yahovah.
Nevertheless, the future abode of humans seems to be something that Father did not keep to Himself. In fact, Father, through the teachings of Yeshua our Master, His prophets of old and the Apostle Paul, firmly established a future for believers in Yeshua Messiah on this earth. None of these individuals ever so much as hinted of a time when man would ultimately reside in heaven. In fact, our very own Master, Himself, spoke of His own return to earth where He Himself would reside and establish the Kingdom of His Father.
Despite numerous biblical passages to the contrary, fundamental, charismatic Christianity, and dare I say many Hebrew Roots and Messianic believers, maintain that the destiny of Yahovah’s elect is heaven proper.
Like so many of you, I, growing up in the Baptist Church of my youth, vividly recall hearing sermons and singing songs during Sunday worship services, that heralded a time in the future when we would reunite with long lost loved ones who proceeded us in death; who had gone on to heaven, where we’d all walk the streets of gold, sing in the hallelujah choir and gaze into the face of Jesus for all eternity.
I will admit, those heaven-based sermons and songs were joyous and comforting thoughts for the countless souls who had heavy hearts, weighed down by the cares of a hard life and the deaths of loved ones. It just felt good to believe in such a thing. It became quite obvious that Christ would rapture us from this earthly plane and take us to be with Him in heaven for all eternity. Did He not tell us that He was going to prepare a place for us; and that in His Father’s house was many mansions; and that where He went there we would be also? Besides, the earth holds so much pain. No one in their right spiritual mind would want to remain here on earth for an eternity. Earth was just not a good place.
Yet I always found it quite interesting that no one, in their right mind, wanted to die; no one wanted to depart this world and go off to heaven, that is unto such a time that there would be no hope and that death was imminent and inevitable. Or for that matter, no one wanted their loved ones to die either. Not that Christians would have a suicide mindset, but with all the focus on going to the most desirous place ever to exist, why were we so earth-bent in our mindset and behavior and fought death with every fiber of our being.
We spin and toil for the things of this life and we do everything we possibly can to sustain our lives here on earth (i.e., when it comes to medicine and the trappings of life). It would seem to me that we would not fear death and even look forward to leaving this earthly plane for heaven. Right? Yet this is far from the conventional behaviors and mindsets of most every Christian believer who has ever lived.
Nevertheless, all this is beside the point: Scripture does not in any way support heaven as the future destination of humans, plain and simple.
Every ancient and present day culture and religion, have varying and similar concepts of heaven being the ultimate destination of righteous people. I could spend hours expounding upon this aspect of heaven alone (which I find quite fascinating), but I will force myself to stay on topic and address the question at hand: will we go to heaven or remain on earth after the end of days? I’ve pretty much given you my definitive answer already—those of us who are of Yahovah, are destined to reside here on earth with our Master once He comes and establishes the Kingdom of His Father, to be headquartered in Jerusalem.
However, before presenting scriptural proofs of this claim, allow me to expound briefly upon the erroneous concept of being raptured up to heaven to reside with Jesus Christ for all eternity.
The concept of heaven being the ultimate abode of saved humans did not originate with Christ’s resurrection and the first century church. In fact, the concept of humans earning a home in some heavenly abode for living a goodly prescribed life goes way back to the ancient mystery religions of Babylon, Egypt and Greece. Interestingly, all 3-ancient cultures’ concepts of humans going off to heaven after living the prescribed good life, have striking similarities, with of course, a few variations.
Consequently, bits and parts of each of these cultural and religious concepts of heaven were brought with us out of Egypt during our Exodus; add to those Babylonian concepts of heaven held by the surrounding nations; and after residing in the land of promise and enduring both Babylonian and Greek dominance, it was a natural inevitability that such concepts of heaven would be infused into our Hebrew-based culture (e.g., the Bosom of Abraham and the story of the Rich Man and Lazarus) and ultimately Christian doctrine and beliefs.
Samuele Bacchiocchi, PhD., renown 7th Day Adventist scholar, did a phenomenal work on the subject of popular Christian Beliefs that may or may not be based on the Bible, including the subject of the afterlife. If you are interested in reading this piece, drop me an email and I’ll happily forward a PDF copy to you to review at your convenience.
Many would point to Paul’s revelation recorded in the 4th chapter of I Thessalonians as “proof-positive” that believers will, at some point in the end times, be raptured from this earth, up to heaven, to live with Jesus Christ for all eternity. But is this famous passage truly saying what so many millions of Christian and Messianics are hoping that it’s saying? Let’s take a quick look at this passage and break it down a little to see exactly what Paul is and is not saying.
Now this is one of Paul’s many “I would not have you to be ignorant…” passages that ironically, so many simply gloss over and leave after reading it, still ignorant of what Paul is trying to get across to us. So let’s start, for context sake, at verse 13, and the passage reads:
“But I do not want you to be ignorant, brothers, concerning those who are asleep, that you would not sorrow as others who have no hope. For if we believe that Yahoshua died and was raised again, so also those who sleep in Yahoshua will Yahovah bring with Him. For we say this to you by the word of Yahovah, that we who are alive and remain until the coming of the Savior will by no means precede those who are asleep. For Yahoshua Himself will descend from heaven with a shout, with the voice of the malak gadol (i.e., the archangel), and with the trumpet of Yahovah. And the dead in Messiah will be raised first, then we who are alive and remain will be caught up together with them in the clouds, to meet Yahoshua in the air; and so will we ever be with Yahoshua (I Thess. 4:13-17; Book of Yahweh, adjusted).”
This revelation is addressing the First Resurrection and what some famously call the Great Rapture. I’m not opposed, as many in our community, to the term “rapture.” Indeed, a snatching away of some sort, as the term suggests, is clearly indicated by this passage, specifically verses 16 and 17.
But the central verse that seems to get most “destination heaven” believers excited is verse 17 which speaks of the dead in Messiah along with the living who will be translated in a moment and in a twinkling of an eye (I Corinthians 15:52). In this verse, the Apostle Paul states that the translated living will be caught up together with the newly resurrected dead in Messiah and thus will ever be with Yahoshua. However, what most folks fail to read, closely that is, is the specifics of where the raptured souls will be caught up to: that being, the clouds, where they have an appointment to meet in the air and begin their eternal dwelling with the Master. Many believe this moment in time to be the “Great Marriage Supper of the Lamb,” where resurrected and translated saints come together and commune with their Master after a long separation (Revelation 19:9). Here the saints celebrate their marriage to Master Yahoshua for a brief season in anticipation of Messiah’s triumphant return to the earth to establish His Millennial Kingdom and restore paradise lost.
What this passage did not say was that the translated and resurrected saints would meet with Master and then go on up to heaven to remain there for all eternity. The fact that Paul says that we will remain with Yeshua simply means that we will always be with Yeshua our Master from that time forward—that the time for separation has come to an end—that the bridegroom has come and we, Master’s bride, will be united with Him and begin our life together with Him forever.
You can’t squeeze heaven as the ultimate destination of translated and resurrected men and women from this passage if you are true to what is contextually written.
So at this juncture, let us turn to some biblical passages that support earth being the ultimate destination of the saints when Master returns and that, in my mind, debunk the long-taught and believed doctrines and teachings that heaven is the ultimate, eternal destination of the resurrected and translated saints in the end times. What follows are what I consider to be scriptural proof passages that support the belief that we who are Messiah’s will have an amazing, indescribable and extremely productive life here on earth, serving and co-reigning with our older brother and King, Yeshua HaMashiyach.
John 6:22-45—here we find the story of crowds of people that had previously been fed miraculously by Master, now seeking after him, not to learn about the Kingdom of Yah, but to fetch another meal. Yet in His explanation to them about the True Bread in which they should be seeking, Master gives us a glimpse into the end times in which He will raise up those who are His—none who are His will be lost—in the last days. Then Master references a passage from the Prophet Isaiah where it is prophesied that Yahovah will teach us who are His and peace will be our lot (Isaiah 54:13). Peace comes to those who truly Shema to our God’s commandments (Isaiah 48:18; Psalm 119:165).
The way to visualize this whole scenario is from a family standpoint. Father has from the beginning yearned to have a family that He can call His own; formed and fashioned in His image. As any good Father, Yahovah finds great pleasure and joy in teaching His sons and daughters. Such will be our lot in the Kingdom, whereby He will teach us His ways and we will prosper and grow and become truly His children. I have to say, in all of the sermons, songs and commentaries that I heard in my youth about going to heaven, I never heard anything mentioned about being taught the ways of Yahovah.
Romans 8:18-30–It is imperative that we first understand who and what we are before we can truly appreciate where our physical destinies will be in the world tomorrow. We are sons and daughters of Yahovah—we are the children that Father always desired to have when He first created Adam. Adam failed and we lost our pedigree in a sense. But the second Adam re-established the opportunity for regaining that pedigree. Thus, those of us who are of His, we are children of the Most High and He is our Father. There’s coming a time when the earth will be released from its corrupt state upon the revealing of the sons and daughters of Yahovah. All of creation over millennia was allowed to devolve to its current state in anticipation of the appearing of the children of Yahovah. As the ages pass, all of creation groans and suffers as if in the throws of birth pains, awaiting those of us who will have been reborn and conformed to the image of Yeshua our Master.
Hebrews 2:10–The Suffering Messiah’s mission when He walked this earth was to open that narrow gate and establish the way by which many sons and daughters of Yahovah would be produced. Recall that originally, this was supposed to happen through the first Adam. But when Adam failed to lead a line of children that would be sons and daughters of the Most High, Father required the 2nd Adam to pick up where the 1st Adam failed.
Rev. 19:11-16—here we read of Yeshua returning to the earth, this time, as the conquering King—wearing a robe that has been dipped in blood, riding a white horse, wearing a crown—Who comes to right that which is wrong and set in place the Kingdom of the Most High Elohim (vss. 11-15). Accompanying Him is an army of beings arrayed in white robes riding white horses (vs. 14). (I would submit to you that those beings accompanying Master wearing white robes are the Saints of the Most High—Yah’s children—Master’s royal cabinet.) Yeshua will have written a name on His vesture that describes Him as King of Kings and Lord of Lords (vs. 16). Here we see evidence that He is returning to the earth and will usurp authority over all rulers and nations of the earth. This visit to earth will be unlike Master’s first, for this time Master will return as the conquering king that He is and rule this planet with a rod of iron. Paradise lost—Paradise will be restored!
Luke 19:11-27—Rood’s Chronology places the telling of this parable of the Nobleman about a week prior to His crucifixion, which makes total sense given the context of the story. Master’s disciples indeed felt excitement over what was taking place in the ministry and anticipation of the advent of the of Kingdom of Yahovah was palpable. Thus the Spirit led Master to address this elephant in the room, so to speak, through the telling of this vivid parable. The Nobleman, according to the story, left money with his servants and told them to occupy till He returned from His trip to a far away country. (The money–i.e., pounds as the story describes) represents the Gospel of the Kingdom/Master’s teachings, which has great value. The Nobleman goes away on His trip. In the interim, the Nobleman’s citizens rebel and demand that He no longer serve as their master. The Nobleman eventually returns to his realm and calls in His servants so that they may give an account of the funds that their Master left behind for them to work with. Each servant gave his accounting of how he managed the funds that were entrusted to him by the master. The servants reaped varying rewards on the funds entrusted to them, prompting the Nobleman to bestow upon each honorable responsibilities commensurate with their handling of the entrusted funds (i.e., the Gospel and teachings of Yeshua). The story does mention one servant that did nothing with the funds entrusted to him and in response the Nobleman stripped that money from him and gave it to the servant that produced the most return for the entrusted funds. No added honorable responsibilities were applied to the negligent servant. Those citizens that rebelled against the Nobleman were rounded up and destroyed.
This parable is a brilliant adaptation to the coming millennial kingdom. Here we see that the Master returns to His original realm, seeks an accounting of what His servants had done, bestows unto them appropriate rewards and added responsibilities, and destroys those who rebelled against Him—these being aptly named by some as the incorrigibles. The storyline here does not speak of the Nobleman’s servants being called to the far-off country (a symbol of heaven) to give an accounting of the funds (that being the Gospel) and be awarded responsibilities. The Nobleman returned to His original realm (a symbol of earth). The servants remained in the original realm (earth) and were given responsibilities in that realm to govern on behalf of their master.
Acts 1:4-11—Here we see, weeks after Master’s resurrection, that He gathers His disciples on the Mount of Olives and instructs them on what He required of them while He was gone (i.e., gone to that far off country—that being heaven). They were to essentially, (1) wait there in Jerusalem for the “promise of the Father which they had heard from Him” (and that being the administration of the Holy Spirit); and (2) be His witnesses in Jerusalem, all of Judea, Samaria and the uttermost parts of the Earth. Someone asked Master if He would establish His Kingdom there in Jerusalem at that time. Of course we know that Master corrected them by answering that it was none of their business as to when Father would restore the Kingdom and that it was their job to do what He was instructing them to do. This simple, short story, contains a powerful indication that Father was planning on restoring the Kingdom here on earth. Nothing was spoken to the disciples about their going up to heaven to hang out with Master for all eternity. Nothing. In fact, once Master ascended into heaven, a pair of likely Messengers (i.e., angels) informed the disciples that
“this same Yeshua who was just taken up from you into heaven, shall return in the same way that you saw Him go.”
Hebrews 8 is an overview of the Renewed Covenant. The Renewed Covenant in great part will be the spiritual re-igniting of the covenant that Father attempted to establish with us at the base of Mount Sinai. The original covenant was that Father would be our God if we obeyed His commandments. We failed to keep His commandments, resulting in the breaking of that initial covenant. This new covenant, although I believe it has already begun in great earnest, will come to its full manifestation in the world tomorrow, when physical Israel will experience the scales dropping from their eyes, they realizing the error of their ways and turning to Yeshua as their Messiah, and Father instead of simply giving them His Torah in writing, this time, inscribing Torah on their inward parts. This time, Torah-keeping will be guaranteed. All indications are that this ultimate renewal of the covenant will take place here on earth, specifically in the Land of Israel, amongst both houses of Israel.
Now, I will concede that some teach that this turning of physical Israel to Yeshua and back to Torah will occur prior to Master’s return to earth to establish His millennial kingdom. It’s highly possible I suppose, but I’m more inclined to think this will happen once Master is revealed to physical Israel upon His return. Revelation 1:7 records:
“Behold, He (speaking of Yeshua Messiah) is coming with clouds; and every eye will see Him, and those also who pierced Him. And all kindreds of the earth will mourn because of Him (Book of Yahweh).” And then we find in a companion verse, Zechariah 12:9-11, the following: “In that day I will seek to destroy all the nations which come against Yerusalem. And I will pour upon the house of David and upon the inhabitants of Yerusalem, the spirit of compassion and supplication when they look up to Him Whom they have pierced. They will mourn for Him, as one mourns for his only son, and will be in bitterness for Him, as one who is in bitterness for his firtborn. In that day there will be a great mourning in Yerusalem, like the mourning of Hadad-Rimmon in the Medgiddo Valley (Book of Yahweh).”
Revelation 11:15-18–This passage addresses the famous blowing of the 7th Trumpet that an angel in heaven will sound at the end of days. Rood’s Chronology places this event right at the time of the first resurrection and the rewarding of the saints. The key verse to focus on as it relates to our discussion of earth being the ultimate destination of the saints, is found in verse 15 which reads:
“The seventh angel sounded, and there were great voices in heaven saying, ‘The kingdoms of this world are become the kingdoms of the Almighty, and of His Messiah; and He shall reign forever and ever.’”
I want you to look specifically at what the voices in heaven were saying: that the kingdoms of this world have become the kingdoms of the Almighty. If all this was to culminate and end with the saints going to heaven, how do the kingdoms of this earth become the kingdoms of the Almighty and His Messiah? The only kingdom we know that exists in heaven is of course that belonging to Yahovah and His Messiah. However, if we expand our minds and look at what is being said here, we will quickly realize that the focus is really on the reality of the broken and evil kingdoms of this world of ours that Father and Yeshua will abruptly overtake and replace with their government.
I have to say, doesn’t this all make more sense when you factor in the thinking that Father created this world for man, and the world that He created for man was perfect and man was to have responsible dominion over it (Genesis 1:26-28). Man forfeited the title deed to this world, which effectively went to hasatan, and ever since, man and hasatan have destroyed that which Father gifted to man. Thus, it falls to Father and Messiah to strip that title deed from hasatan and restore the earth to her former glory. And the saints of the Most High will play an intricate role in that transition. Lots of work to do. Now I ask you: does this scenario not sound more sensible and even more exciting than that of a heaven scenario? Maybe those who would rather just sit around and do nothing for all eternity would prefer the heaven scenario. Those of us who crave nothing more than to serve the Creator and His Messiah for all eternity, however, should find the scripturally-based earth scenario much more appealing and sensible. Of course, I’m not saying that this is a matter of preference or sensibility. I’m simply saying that as we move through this discussion, the earth bound scenario is better supported by the biblical record than that of the heaven bound scenario.
Micah 4 speaks of the world tomorrow where Torah will flow from the mountain of the house of Yahovah and Jerusalem. In the world tomorrow, peoples of the nations of the world will flock to the mountain of Yahovah and the House of Elohim and be taught Torah. The peoples of the nations of this world will be judged and rebuked. War will be but a distant memory as swords are beat into plowshares and spears into pruninghooks (verse 4). Prosperity and complete peace will be the norm for every obedient citizen of the world (verse 5).
Daniel 7—The great Prophet Daniel foretold of a time when the saints would be persecuted and tribulated against by hasatan and his ilk. But glory be to Yahovah our Elohim, Father will give to the saints judgment against their tribulators as well as He will give to them the Kingdom. All of the kingdoms of this earth will have to fall under the subjection of the Kingdom of Yahovah and the saints will play a key role in the restoration of all things.
Jude 1:14; Revelation 20:4-6—reveals that some saints will be given thrones to sit upon with authority to judge the peoples and nations of this world. In particular, verse 4 reads:
“…and they lived and reigned with Messiah a thousand years.”
But then verse 5 of this passage addresses the issue of those who are not part of the first resurrection, which reads:
“But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection (speaking of the saints operating in the Kingdom of Yahovah during the Millennial reign)! Blessed and holy is he who has part in the first resurrection. The second death has no power over them. They shall be priests of Yahovah and of Messiah. And they shall reign with Him a thousand years.”
And just to affirm that all this will take place upon the earth, I will refer you to Revelation 5:7—10, which reads: “And He came and took the scroll out of the right hand of Him Who sat upon the throne. And when He had taken the scroll, the four living creatures and twenty-four elders fell down before the Lamb, each one of them having a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying: ‘You are worthy to take the scroll, and to open its seals; for You were slain and have redeemed us to Yahweh by Your blood out of every tribe, and language, and people, and nation; and have made us kings and priests to your Father; and we will reign upon the earth.’” Again, mankind NOT reigning as kings and priests in heaven, but reigning as kings and priests on earth.
Zephaniah 3:9 seems to suggest that the world will finally return to the speaking of a single language. We will see a reversal of the confounding of the languages at the tower of Babel. One can only assume that that one language will be some form of Hebrew, at least that’s what I believe.
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Thanksgiving and the Torah-Keeping Believer in Yeshua Messiah.
In this installment, we reflect upon Torah-Keeping Believers in Yeshua celebrating Thanksgiving: Is it a terrible reminder of genocide that New World Settlers brought upon Native American Indigenous Peoples, or a day that believers should not keep, but instead stick to the mandated Feast of the LORD?
This week while perusing one of my Facebook streams, I came across what I felt to be a very good question posed by one of my friends and followers. The gentleman, who is renown for asking simple but often controversial questions to our Facebook group, simply asked if we celebrate Thanksgiving or not. Interestingly, he did not ask for a reason for our yes or no answers.
I typically gloss over his questions because they garner so many varied and often weird responses, but this go-round, I was interested in reading what the responses would be. I was shocked to see that he had accumulated some 70+ responses. Curious to see why so many folks responded to what seemed to me to be an innocuous question, I clicked comments to see why so many folks had answered. To me, I couldn’t imagine why anyone would have a problem with Thanksgiving. I mean, of all the American holidays, why would any Hebrew Rooter/Messianic scoff at any day dedicated to giving thanks (ideally to the Creator) for all that He’s provided and done for us?
Turns out, it did not take me very long to find a flurry of negative responses to this gentleman’s simple question. Some respondents took to a vitriolic rant against the celebration of Thanksgiving, while a few folks actually stuck to the gentleman’s question and simply answered yes or no.
Now bear in mind that most, if not all, of the respondents appeared to be self-professing Hebrew Rooters/Messianics; so the negative responses were primarily posted from a Faith perspective.
What do I mean by the negative responses to the question were posted from a Faith perspective?
Although I did not read all 70-some-odd responses, I read a great many of them before I, frankly, got fed up with the insanity of some of the negative answers. Some of the responses were laced with a sense of self-righteous indignation over the celebration of the holiday, while others were infused with an obsessively legalistic-draconian perspective that tied their position directly to Torah.
The negative responses related to whether Hebrew Rooters/Messianics should celebrate Thanksgiving tended to fall into two-general categories:
Now, the tenor of those expressing these negative attitudes towards Thanksgiving carried with them one of harshness and exclusivity. In all honesty, the judgmental and self-righteous naysayers were outnumbered by the pro-Thanksgiving crowd. Those who expressed harshness and exclusivity in their responses against Thanksgiving, seemed to be coming from a self-righteous and judgmental place. They came across as, “how can or why should any well knowing and well meaning believer celebrate a holiday that is tainted with the blood of murdered Native American Indigenous people; and how can you observe anything other than the Torah instructed Feasts of the LORD?”
I have to tell you, at first I was somewhat taken aback by some of these negative responses. However, after a couple days of reflection, I pulled back on my uneasiness over their negative responses.
You’ve probably figured out where I stand as it relates to members of our Faith Community celebrating or observing Thanksgiving, but in case you haven’t, plainly stated: we (i.e., my family and I) celebrate and observe Thanksgiving and have happily done so throughout our time in the Faith. My attitude towards the keeping of Thanksgiving did not change when I transitioned into Hebrew Roots. In fact, my attitude regarding the relevance of Thanksgiving has only strengthened during my time in the Faith. The way I see it, dear friend, is: if the world has set aside a day to give thanks for all that we have; that the nations’ leaders at some point saw fit to set aside a day of the year where we somehow acknowledge that our increase and sustenance comes from a greater, higher power; for the love of God and country, why would we NOT celebrate Thanksgiving? The Apostle Paul admonished that we should in everything give thanks…(I Thessalonians 5:18) Besides, what better time than Thanksgiving to be with family and friends and to give thanks to our Father in Heaven for all that He’s done for us?
Let me just say that my family and I do not keep or celebrate Thanksgiving as a memorial to the Pilgrims and Puritans who supposedly landed in Plymouth Rock Massachusetts and celebrated a bountiful harvest in 1621. Truth be told, the true origins of Thanksgiving are not all based upon that legendary feast that was held by the Pilgrims and the Native American Indians who aided them through a harsh period of time during their settlement here in the New World. The first Pilgrim-Native American Thanksgiving may or may not be factual. However, most Americans may be shocked to learn that Thanksgiving had been observed by peoples of Faith throughout much of Europe, well before the Pilgrims landed at Plymouth Rock. It is clear that the Pilgrim and Puritans brought their Faith-based tradition of Days of Fasting and Days of Thanksgiving with them and then continued those traditions upon their settling into the New World.
Nevertheless, Thanksgiving is NOT specific to the United States and the Pilgrim settlers and the ensuing genocide of Native American Indians. Thanksgiving has always been a holiday that is celebrated and observed among many nations of the world, to include Australia, Canada, Grenada, Liberia, The Netherlands, the Philippines, Saint Lucia, Judaism (seen more as secular than religious), Germany, Japan, and the United Kingdom. Granted, the dates for these various regional celebrations fall outside the United State’s tradition of the 4th Thursday of every November, but the fact remains that Thanksgiving is NOT an American invention.
So the argument that Thanksgiving pays tribute to the genocide of Native American Indians is baseless and is set on a principle that falls well outside the true meaning of the day. Indeed, this nation’s genocide of her Native-Indigenous population, like slavery and other such atrocities, is a sorrowful dark mark in her history. There’s no doubt about it. Regardless, such terrible periods in this nation’s history should not cause us to lose sight of truth, reason and reality. Such attitudes are bred in the autoclaves of liberal thinking that serves only to dissuade others from the Truth, informed and honest thought.
Bottom Line: the Thanksgiving holiday we celebrate in this country has nothing to do with the genocide of Native Americans.
What about the celebration of holidays and traditions that fall outside the 7-mandated Feasts of Yahovah: should Torah-Keeping Believers in Yeshua Messiah avail themselves to celebrating such holidays as Thanksgiving? The simple response to that question is: where in Torah did Father instruct us to NOT celebrate such holidays? The instructions were that we must never follow after the ways of pagan nations; not to imitate or seek after the worship of pagan deities; nor to speak about these false gods.
Now, when we consider secular and quasi-religious holidays such as Thanksgiving, the litmus test that we employ should rule out any associated paganism. I honestly cannot find any associated paganism in Thanksgiving. Again, it’s just that simple.
Some might interject into this discussion: well, why is it not okay to celebrate and keep Christmas and Easter; aren’t they celebrations and memorials of the birth, death and resurrection, respectively speaking, of our Lord and Saviour Jesus Christ? My response to that question is a question: says who? Who says that Christmas and Easter are true commemorations and memorials to the birth, death and resurrection of Jesus Christ?
Well, maybe these holidays commemorate those things for their Christ, but not my Messiah. And we could spend many additional hours discussing reasons why Christmas and Easter are not valid memorials and holidays that honor our Messiah, but I’m not going to torture you with that today. Bottom line my friends, Christmas and Easter have, and will forever, be intricately linked to paganism; plain and simple. And as hard as some might try, I don’t see Thanksgiving in the same light that I see Christmas and Easter.
My position as it relates to Torah Observant Believers in Yeshua Messiah celebrating Christmas and Easter is that doing so would constitute a violation of Torah in a very strong sense. Nevertheless, if any believer chooses to keep Christmas and Easter, that’s entirely between them and Father. As the old folks used to say when I was growing up: “I don’t have a heaven or hell to put them in.” So who am, then, to judge any who chooses to celebrate any one or all of these holidays?
I have to say that I have, over the last year or so, undergone a rather significant internal shift in my perspective of the people of Yahovah. I will confess that I was throughout much of my time in Hebrew Roots, quite judgmental and I did not tolerate those who lived and operated outside my preconceived, defined righteousness box that I had erected in my pea brain, early on in my walk with Messiah.
I’ve come to learn, painfully so I might add, that it’s a full time job just keeping my own behind in line and walk this walk as best I can, with a lot of help from the Holy Spirit. I don’t have time to focus on what you might or might not be doing.
This Faith Community of ours is filled with a huge variety of understandings, practices and teachings, many of which I do not at all agree with. And if I were to keep slicing away at every conceivable connection I could have with members of our community on the basis that I don’t agree with their brand of Hebrew Roots, then at some point down the road, I’ll be standing alone; because I’ll tell you, if we are honest with ourselves and with one another, we are never going to agree on every single issue and aspect of our Faith. It’s just not going to happen.
Indeed, there are certain fundamental elements of the Hebrew Roots Faith that we must all agree with in order for this thing to operate as Father has established:
These and a few others are essential elements of our Faith that define who we are as a unique Faith Community. Those deeper aspects of our Faith that include how we are to keep the Feast Days and questions on the divinity of Master Yeshua are certainly topics and issues that at some point must be discussed in the Body, but they are not foundational to Hebrew Roots and the Messianic Community; and if we differ in how we go about dealing with these, not-so essential elements, we certainly can still fellowship and glorify Father together.
And this is what I’ve come to learn and understand and embrace in my walk with Messiah. I have no authority to judge anyone as it relates to how they walk out this Faith of ours. First and foremost, I just need to worry about me and my walk. Secondarily, I also need to be of ready-help to any who would come to me for assistance or guidance. I will always avail myself to give any who asks a reason for the hope that is in me with meekness and fear (I Peter 3:15). This is one of the main reasons I do this podcast program. We put content out as it relates to our understanding of the Faith, and then it’s up to the body of listeners to determine what to do with that content.
The lesson to be had with this whole discussion around whether Torah Observant Believers in Yeshua should celebrate or observe Thanksgiving, is one of: what does the Holy Spirit tell us (as a Body and as individuals) to do about Thanksgiving, and other such holidays? Is our perspective and practices related to Thanksgiving based upon what Father has spoken to us about it; or is it based upon our own personal convictions and sense of righteousness? If we are opposed to the observance of Thanksgiving and we’re a Torah Observant Believer, how do we view our brothers and sisters who do keep Thanksgiving? How do we see them? Do we see them as having not reached our level of understanding? Or maybe we simply see them as Yeshua would see them: as brothers and sisters who choose to keep Thanksgiving?
A spirit of judgment can be a terrible things to possess, and a most difficult thing to dispossess oneself of.
The biological brother of our Master, James, brilliantly wrote of this type of thing:
Speak not evil one of another, brethren. He that speaketh evil of his brother and judgeth his brother, speaketh evil of the law and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another (James 4:11,12; KJV)?
In his addressing the overbearing Judaizers of the Roman Assembly of Messianic Believers on the divisive issue of meats that may (or may not have) been sacrificed to pagan gods and idols, the Apostle Paul expounded in great length on the whole issue of judging one another. The entire chapter of Romans 14 addresses this issue of judging, so I will just condense the chapter and highlight the pertinent parts. It reads:
Now as for a person whose trust (i.e., faith) is weak, welcome him—but not to get into arguments over opinions. One person has the trust that will allow him to eat anything, while another whose trust is weak eats only vegetables. The one who eats anything must not look down on the one who abstains (bear in mind this is not Paul condoning the eating of foods that are forbidden by Torah—only those foods that are potential foods sacrificed to idols); CONTINUING–and the abstainer must not pass judgment on the one who eats anything, because God has accepted him…One person considers some days more holy than others, while someone else regards them as being all alike. What is important is for each to be fully convinced in his own mind. He who observes a day as special does so to honor the Lord. Also he who eats anything, eats to honor the Lord, since he gives thanks to God…You then, why do you pass judgment on your brother? Or why do you look down on your brother? For all of us will stand before God’s judgment seat; since it is written in the Tanakh, “As I live, says Adonai, every knee will bend before me, and every tongue will publicly acknowledge God.” So then, every one of us will have to give an account of himself to God. Therefore, let’s stop passing judgment on each other! Instead, make this one judgment-not to put a stumbling block or a snare in a brother’s way. So then, let us pursue the things that make for shalom and mutual upbuilding. Don’t tear down God’s work for the sake of food. True enough, all things are clean; but it is wrong for anybody by his eating to cause someone to fall away. What is good is not to eat meat or drink wine or do anything that causes your brother to stumble. The belief you hold about such things, keep between yourself and God. Happy the person who is free of self-condemnation when he approves of something! But the doubter comes under condemnation if he eats, because his action is not based on trust. And anything not based on trust is a sin (Romans 14:1-23; CJB).
So none of us should be ashamed to keep Thanksgiving if we are so led by the Holy Spirit to do so. Likewise, if the Spirit has led us to abstain from the keeping of Thanksgiving, then it behooves us to not squander the day, but to use the day, as we would any day that Father gives us that we do not work, but glorify and honor Him. He alone deserves our praise and our thanksgiving. For we serve a great God who has blessed and kept us.
In closing, let me just say that, regardless what position each of us takes on the issue of Thanksgiving, let us base our position in Spirit and in Truth and give our God the glory. And regardless which side of the coin we land upon, let us have warm and blessed feelings towards one another and look forward to the next opportunity where we may fellowship and worship our Elohim.
Blessings to you. If you are observing a day of Thanks this week, have a blessed Thanksgiving. If you are not, have a wonderful day off in Yeshua Messiah. Take care, until next time.
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Do you truly understand your call and purpose? Maybe you’re a new to the Hebrew Roots/Messianic Faith and you have no idea where to go from here. Or maybe you’ve been in the Faith for a while but have failed to understand just what your call and or purpose is in the Body and the Kingdom of Yahovah. A wilderness experience just might be your key to understanding your call and purpose.
I am often dismayed by the sheer number of souls who transition over and into the True Faith that was once delivered, even after enduring much personal internal and external hardship; only to become stalled and to stagnate, never fulfilling their purpose in the Kingdom of Yahovah. Many soon after coming in to Hebrew Roots and the Messianic Faith, having at first entered with the greatest zeal and hopes and dreams to do great things for the Kingdom, soon find themselves mired in uncertainty and frustration. Their uncertainties and frustrations seem centered upon a lack of understanding. That lack of understanding is in realizing what their purpose is supposed to be in the Body of Messiah and the Kingdom of Yahovah.
Those who experience such feelings and perspective cite a desire to DO SOMETHING; to get out there and make a difference in their world. The only problem facing these sincere and very well-meaning brothers and sisters is that they just don’t know what it is they are supposed to do to make that difference happen.
It is a fair bet that most of us come into this Faith of ours with a deep-seeded desire to be relevant: relevant not just to our God, but also to our Faith Community and to those within our circle of influence (e.g., our family members, friends and co-workers).
Far too few of us recognize the value of embarking upon, what I choose to call, a “wilderness experience” before setting out to understand what our purpose and calling is to be. A wilderness experience in my mind is one in which we find solitude and separation from the world in which we physically live; and in that solitude and separation, connect with the Creator of the Universe and sit at the feet of our Master to learn. That hard and fast established connection with the Creator, in association with tutelage of the Faith from our Master Yeshua, serves to set our spiritual feet on the firmest of foundation and prepare us for that purpose and calling that many of us are so desperate to realize and embark upon.
Our Master went through an intense “wilderness experience” where He not only connected with Father in a way that we can only hope to begin to understand, but also certified Himself worthy of His calling to be our redeemer and to strip the title deed of this world from the clutches of our age-old enemy hasatan. Master came out of that wilderness experience fully prepared and purposed to do the will of His Father. (Reference: Matthew 4; Luke 4; Mark 1)
Our forefathers went through a wilderness experience that proved trying and troublesome, not only to us as a nation of people called out to be a kingdom of priest to the world for the Creator of the Universe, but proved trying and troublesome for our Creator who determined to establish and work His plan of salvation and redemption through us as a chosen nation. We came out of that wilderness experience after a generational purge, fully schooled and purposed to take the land that Father had parceled out for us. Along the way, during that wilderness experience, we broke the covenant that Father had established with us and we also broke the heart of the Father. Yet Father was gracious and merciful to us and maintained us as a people who had been given His instructions for life. Fortunately for the world, He did not abandon His plan to redeem us from the penalty of eternal death and He stilled worked that plan of salvation out through our ragtag existence. (Reference: Exodus; Leviticus; Numbers; Deuteronomy; and Joshua)
The Pharisee Saul was called to a wilderness experience where he too sat at the feet of our Master Yeshua (spiritually speaking of course and based upon his statement to the Messianic Assembly of believers in Galatia—Galatians 1:15-17; Acts 9). It can only be presumed that Paul learned of the Kingdom of Yahovah and of the purpose Father had for him in the work of the Gospel during the time of his wilderness experience which seems to had lasted some 3-years in Arabia; this taking place before his return to Damascus and officially beginning his ministry. All indications are that Paul was Master’s true pick to replace Judas as His 12th disciple/apostle. Paul would likely have failed in his ministry if he had not undergone that time in Arabia.
A note of interest: some have suggested that Paul spent his wilderness experience, at least in part, at Mount Sinai, which more and more evidence seems to suggest is actually in Arabia. Also it should be mentioned that the Acts 9 account of Paul’s conversion leaves out any mention of Paul in sojourning in Arabia, suggesting instead that Paul, upon receiving his sight and eating some food after days of fasting, straight-way went out preaching the Gospel of the Kingdom to the Gentiles. It’s likely that Luke intentionally left out mention of Paul’s time in Arabia for purposes of condensing the story and getting straight to the topic of Paul’s ministry beginnings.
None of this is to say that everyone who comes into the Hebrew Roots/Messianic Faith must undergo a so-called wilderness experience. Nevertheless, if we approach the Holy Scriptures from a perspective that it has the great potential of providing for us a road map for life, then the example set for us by our Master and the heavy hitters of our Faith, then may we may find our purpose and calling if we embark upon a wilderness experience.
Certainly I do not mean to imply that one actually picks up, leave family and job and home, and go out to some remote part of the world to hang out and connect with the Father and learn from the feet of Master Yahoshua. Certainly, there have been some in history who have been called to do just this very thing. Yet what I would suggest is more of a time away from the cares of this life: away from smartphones; computers even; televisions; children if we have them and we can get away from them for a time; away from ringing door bells and responsibilities and chores—and simply immerse ourselves in the Word of God; pray; fast; meditate and seek Father’s face. For one, at any given time, to actually hear the often “still-small voice” of the Creator, we have to find a quiet place where our soul, heart and mind may connect with Father through the agency of the Holy Spirit (aka, the Ruach HaKodesh).
I would suggest a bifurcated approach to scripture study that includes Torah and the Gospels—the biblical foundations of our Faith. Several good translations of the Bible are a necessity, especially if you are new to this Faith (e.g., the KJV, NAS, ESV and the CJB to name just a few). A defined course of study that is put out by a specific teacher or organization is not necessary. Allow the Holy Spirit to teach you. Read each book through in its entirety, not just select verses, preferably in one setting, but if time restricts, read as much of the book in the alloted time and then pick up where you left us when you resume. Take notes as needed and as prompted by the Spirit to do so. Highlight key passages in the course of your journey through each book. From time to time during your journey, review those key passages. Don’t be afraid to tap commentary on difficult passages, but do not rest your final determination and understanding of difficult passages upon the work of any one man or organization. Allow the Holy Spirit to confirm the teaching in your heart and spirit. Most bible resources today appeal to a fundamental Christian and orthodox Jewish mindset that often runs contrary to the tenets of Hebrew Roots and the Messianic Faith. So be ever on-guard for the agenda of the writers.
Pray, pray and pray. Throughout your wilderness experience, don’t forget to pray. Pray when you feel like praying. When you don’t feel like praying, push through that veil and pray anyway. Be specific and intentional in your prayers. Pray with complete conviction, faith believing that you are getting through to the Creator of the Universe and that He will perform the good work in you and affirm your calling and purpose in Yeshua our Messiah.
Meditate. Take time away from the reading and study during your wilderness experience and consider walking and talking to Father; converse with Him from your heart as you would your best and dearest friend. Don’t hesitate to pour your heart out to Him and beseech Him to reveal Himself to you in a powerful and profound way.
Consider fasting for a day or two, but do so as you are led by the Holy Spirit to do so. Far too many of us go through the motions of fasting without ever involving Father in the act and in our purpose. Fasting must never be a “going through the motions” or some exercise of self-righteousness that we have launched into in a vain attempt to earn our salvation. If He’s not in the center of our fast, then the effort is doom to be nothing more than a day of going without food and hydration. Recall that our Master fasted in His wilderness experience some 40-days. This is a feat that should inspire us, not to imitate (for doing so could be permanently injurious to one’s health), but to realize the power and relevance of the fast as it relates to our wilderness experience. As our bodies grow weak from lack of food and hydration over the course of our fast, our faith and our spirits are strengthened and we can better hear the “still-small voice” of our Creator.
As you are inspired and grow as a result of your wilderness experience, write down your thoughts in a journal of some sort. Share your thoughts and learning with others on your select social media platforms. That which you may learn and gain from your wilderness experience may be of invaluable help to someone seeking Truth and understanding and who may be going through a rough-go at it in their walk with Messiah. Not to mention that we are called to a kingdom of priests and one cannot fulfill this calling unless they share and do.
Give glory to the Father through song and music and spontaneous sacrifices of praise. Seek of the Father a greater unction of His Holy Spirit; that He may fill you to overflowing and instill in you the gift of speaking in tongues, according to His purpose and glory. I have found that nothing helps push through the veil of troubles and difficulties than defaulting form time to time in speaking to and praising Father in tongues of praise and intercession. At times when I have no words to say to Him, I simply pray and praise Him in tongues. There is a cleansing and purity of purpose in such an endeavor that far too many in our Faith Community have shied away from for various and sundry reasons.
In all, put Father first and foremost in your thoughts, feelings and purpose and you will ultimately realize your call and purpose as you emerge forth from your wilderness experience.
Do not give in to the enemy’s ploys to railroad the success of your wilderness experience. He will, as he attempted to do to our Master in the wilderness, enter your mind and play upon your fears and weaknesses.
Keep your mind set on Him at all times during your wilderness experience and you will emerge victorious.
Faithfully, Your’s in Yeshua Messiah