The Ineffable Name Controversy: Breaking Traditions and Unveiling Truth
Introduction: In the realm of faith, the Name of Yehovah holds profound significance. However, the tradition of not uttering or writing this sacred name has sparked controversy and debate. This blog post delves into the origins, interpretations, and implications of this practice, shedding light on the true essence of the Ineffable Name.
The Tradition of Writing “G-d”: Many Jewish communities avoid writing the full name of God, opting for “G-d” instead. This practice stems from a passage in Deuteronomy, which commands the Israelites to destroy the names of non-Israelite gods. Rabbinic interpretations extended this to mean that God’s name should not be erased, leading to the tradition of writing “G-d”1.
Rabbinic Interpretations and Misinterpretations: Rabbinic authorities, such as Rashi, interpreted the prohibition against erasing God’s name as a reason to avoid writing it altogether. This led to the practice of storing or burying Jewish literature containing the name “God” once it fell into disrepair2. However, this interpretation has been contested, as the original scriptural intent was to prevent the worship of Yehovah in the manner of pagan gods3.
The True Name of Yehovah: The Father revealed His eternal and holy name to Moses, declaring it to be remembered for all generations (Exodus 3:15). Despite this, Rabbinic authorities replaced the name Yehovah with titles and descriptors like “Adonai” and “Elohim,” effectively nullifying the Torah’s instructions regarding the use of God’s name4.
The Impact of Rabbinic Regulations: By enacting regulations against using God’s name, Rabbinic authorities transgressed Yah’s eternal Torah. This has led to a widespread practice of substituting God’s name with titles, which often have pagan origins5. This practice contradicts the scriptural mandate to declare and magnify Yehovah’s name throughout the earth6.
Conclusion: As Torah-observant disciples, it is our duty to honor and proclaim the true name of Yehovah. By doing so, we fulfill the scriptural command to declare His name to all generations. Let us break free from traditions that obscure the true essence of God’s name and embrace the profound significance of Yehovah.
For those of you who would like to explore this week’s Torah Reading 13, I invite you to read and listen to the discussion entitled “Yehovah: the God Who Sees.” (Yehovah-The God Who Sees-STAR 13)
Death-the Grave-the Resurrection-Part 2
Introduction This is part 2 of our discussion on death, the grave, and the resurrection. And we will be picking up where we left off in part 1, which if you haven’t had the opportunity to either read or listen to that post on any of the platforms in which...
He Was Gathered unto His People-Death-The Grave-The Resurrection–Part-1–STAR-45
Introduction This is “He Was Gathered unto His People—Death-The Grave-The Resurrection—Part 1” This will be a discussion on the 45th Torah Reading of our 3-year Torah Reading Cycle. Our focus text is Genesis/Beresheit 49:27-50:26. This passage concludes...
The 9th of Av–You Are Called by Name–STAR-44
Tisha B'Av--The 9th of Av--"The Saddest Day of the Jewish Calendar Year." According to Hillel’s Calendar, which I frequently refer to as the Jewish Calculated Calendar, as I am recording and posting this installment of TMTO Sabbath Thoughts and...
“Let No Man Judge You” in Your Keeping of Torah–A Messianic Examination of Colossians 2:16-17
This is "Let No Man Judge You" in Your Keeping of Torah--A Messianic Examination of Colossians 2:16-17. This is sort of a continuation, if you will, to our very last installment which was entitled “Did the Apostle Paul Permit the Eating of all Meats? A...
Did the Apostle Paul Permit the Eating of All Meats? A Messianic Examination of 1 Timothy 4:1-5
Setting the Table for our Discussion Here Today This is “Did the Apostle Paul Sanction/Permit the Eating of all Meats? A Messianic Examination of 1 Timothy 4:1-5.” Our discussion here today will serve as another installment to our massive Paul and Hebrew...
Does Torah Cause Someone to Sin More? A Messianic Examination of Romans 5:20
Goal: This is “Does Torah Cause Someone to Sin More? A Messianic Examination of Romans 5:20.” And so, our survey of the hard-to-understand—those challenging Pauline passages—takes us in today’s installment of TMTO, to Romans 5:20. And the KJV...
Experiencing the Wisdom of God Persists Even in the Midst of Despair–STAR-37
This week's portion is the 37th-Reading of the 3-year Torah Reading Cycle (STAR-37). And it is a familiar passage. For it is the story of Yosef interpreting the dreams of the cupbearer and baker in the Egyptian prison. If we recall STAR-36, Yosef was cast into prison...
Amazing Things Happen When God is with Us–Torah Reading 36–The Story of Joseph and Potiphar’s Wife
Our Torah Reading for this Shabbat of 6/11/2022 is found in Genesis 39:1-23. It is The Story of Yosef and Potiphar's Wife. We find in this reading, themes of righteousness; trust; loyalty; prosperity; sexual immorality; favor-favor with man and favor with God; and...
Finding Peace with God-Eternal Life and a Blessed Assurance
This is “Finding Peace with God—Eternal Life and a Blessed Assurance.” This is a continuation of our Paul and Hebrew Roots mega-series where we’ve been discussing some of the more challenging—hard to understand Pauline writings. And we’ve been spending most of our...
The Story of Judah and Tamar: A Reminder that Yah’s Will Shall Already Triumph Over Humanity’s Carnality
This Week's Torah Reading #35--The Judah-Tamar Story This week's Torah Reading, number 35 in our three-year Torah Reading cycle, is found in Genesis/Beresheit 38:1-30. It is the story of Yehudah (aka Judah) and Tamar. It conveys tremendous spiritual lessons that...