Concerning the Treatment of Slaves by Hebrews
The first portion of this week’s Torah Reading deals with the issue of Hebrews owning slaves; particularly Hebrew slaves (Exo. 21:1-11) .
According to this passage, if a Hebrew acquires a Hebrew slave, they would serve that master for 6-years. In the 7th-year that slave would be freed. This is confirmed in Deuteronomy 15:12 which reads,
“And if thy brother, an Hebrew man, or a Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee” (KJV).
It would seem this ordinance involving the releasing of the Hebrew slave in the 7th month is not directly tied to the Shemitah.
It should be noted that the Hebrews failed to keep this ordinance according to Jeremiah 34:14.
Debt and Slavery
What would justify a Hebrew acquiring a Hebrew slave? The most likely reason is found in Matthew 18:25:
“But forasmuch as he had not to pay, his master commanded him to be sold, and his wife and children and all that he had and payment to be made” (KJV).
In this context, a Hebrew would acquire another Hebrew through unpaid debt.
Ancient Near Eastern custom facilitated that an individual who is in debt to another, be sold into slavery if that debtor is unable to pay off their debt. Torah, although not sanctioning or advocating the practice, established provisions for an individual who is in debt to another to be sold into slavery if the debtor is unable to pay his debt to the master.
Abba, in establishing ordinance regulating the treatment of Hebrew slaves, acknowledged the practice existed. However, Abba established time limits to the servitude. No Hebrew who was enslaved by another Hebrew could be forced into servitude for more than 6-years. That slave was to be released in the 7th year of their enslavement.
Yeshua Clarifies the Practice of Debt Slavery
Yeshua came to clarify Torah for us. In so doing, it was through parable that He taught that the debt owner always had the wherewithal and right to release or forgive his debtor’s debt (Matthew 18).
What Master’s parable teaches the Torah Observant Disciple of Yahoshua is that debt should ultimately be forgiven. No one who is indebted to us, as disciples, should be made to endure unending servitude or strung out debt to us. And this attitude should run across the board and be recognized by every disciple of Messiah.
More Than Material Debt and Slavery
Debt in this sense also transcends the material. Forgiveness is always a virtue that Father has shown to His beloved. The biggest and most pervasive debt we all owe is our sin debt. We are indebted to Father as a result of our sins. Yet Abba has provided a means whereby our debt can be forgiven. We in turn serve and obey Him for his forgiveness of our sin debt.
Likewise, we are compelled to forgive our fellow disciples any physical debts they owe us, as well as any trespasses committed against us by fellow believers.
Master instructed that we lend, hoping for nothing in return…(Luk. 6:35; NKJV).
If we harden our hearts towards those who owe us materially and on a relationship basis, then we stand the risk of not being forgiven by our Heavenly Father. In this regard, Yeshua in the Parable of the Unforgiving Servant stated:
“Then his lord (speaking of the master to the servant who refused to forgive his debtor), after that he had called him, said unto him, O thou wicked servant. I forgave thee all that debt, because thou desiredst me. Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you. If ye from your hearts forgive not every one his brother their trespasses” (Mat. 18:32-25; KJV).
The Making of a Bond Servant
Nevertheless, back to our Torah Reading passages: Father placed a provision in Torah whereby the servant who chooses to remain in permanent servitude to their master may willingly do so. Thus, the servant desiring bond servant status would be brought to the judgment-seat of God (according to the LXX) or to the judges (according to the KJV and other Authorized Versions) by that master. The purpose appears to be one of making the permanent servitude a publicly stated matter.
Upon the conclusion of the proceeding at the judgment seat of God, the servant would then be brought to the door or door post of the master’s home. That servant’s ear would then be pierced by an awl (ie., a metal pointed tool used to punch holes in material like leather).
Thus, that servant would serve that master till the death of the master or of that of the servant (cf. Deu. 15:17).
A Shadow of Good Things to Come
This ordinance is clearly illustrated in our claiming perpetual servitude to YHVH our Elohim. Fortunate for us, Yahoshua Messiah was already pierced on our behalf having himself been judged on our behalf for our sins.
Learning to Fear God and Receive His Peace — Israel’s Inextricable Link to Our Salvation Part 4
After Paul’s conversion to the Way Faith, the Nazarene assemblies that were strewn throughout the Judean region, including the Galilee and Samaria, enjoyed a season of relative peace and unity. (Act 9:31) Those coming into the Way Movement, a movement that many...
The Call For God’s People to be Jealous with His Jealousy — Thoughts and Reflections on Torah Reading 118
And greetings elect of the Most High. Welcome back to the Messianic Torah Observer. I’m Rod Thomas, coming to you on Preparation Day, the 21st day of the 11th month of Yah’s biblical calendar year. That translates into 2/2/2024 on the pagan Roman Calendar....
Our God’s Blessings and Promises are Irrevocable — Thoughts and Reflections on Torah Reading 117
Greetings! Shabbat Shalom saints of the Most High. It is the 15th day of the 11th biblical calendar month and the 27th day of the 1st month of the Roman calendar year of 2024. I pray, trust, and hope that this week’s Thoughts and Reflections find you, your families,...
There’s a Little Balaam in All of Us–Thoughts and Reflections on Torah Reading 116
Shabbat Shalom saints of the Most High. It is the 8th day of the 11th biblical calendar month and the 20th day of the 1st month of the Roman calendar, 2024. I pray, trust, and hope that this week’s thoughts and reflections find you, your families, and your fellowships...
Nobody Told Me That the Road Would Be Easy, but He Didn’t Bring Me This Far To Leave Me–Thoughts and Reflections on Torah Reading 115
Greetings Saint of the Most High. Coming at you on this cold Sabbath morning in the DFW, on the first day of the 11th biblical calendar month, trusting and hoping that these Thoughts and Reflections on Torah Reading 115 find you, your family, and your fellowship is...
The Torah of the Red Heifer—A Foreshadow of Yeshua HaMashiyach–Thoughts and Reflections on Torah Reading 114
Shabbat Shalom, saints of the Most High. Coming to you on a cool and cloudy Sabbath in the DFW. I pray you, your families, and your fellowships are well and blessed. Our Parashah this week is found in Numbers 19:1-20:13. Although it covers Miriam's death and Moshe...
The Inherited Lie of Replacement Theology-Part 3 of Israel’s Inextricable Link to our Salvation Series
Greetings This is “Exposing the Lie that is Replacement Theology-Part 3 of Israel’s Inextricable Link to our Salvation.” Recap and Purpose of Post In part one we interpreted Master Yehoshua's statement to the woman at Jacob's well that salvation is of...
Aaron’s Budding Staff and the Responsibilities of the Levites-Thoughts and Reflections on Torah Reading 113
These are my Thoughts and Reflections on this week’s reading which is the 113th reading of the 3-year Torah Portion Cycle. It is found in Numbers/Bemidbar 17:1-18:32 (17:16-18:32). Our reading picks up immediately where the Korah incident left off. Remember from our...
Rebellion-Deal Breaker to Making it into the Kingdom-Thoughts and Reflections on Torah Reading 112
Shabbat Shalom Saints of the Most High God. These are my thoughts and reflections on this Sabbath's Torah Reading. It is the 112th reading of the 3-year Torah Reading Cycle. (See torahresource.com) Key Elements of this Week's Reading: Korah-Levite of the Kohath clan....
Asarah B’Tevet 10
Jews around the world honor Tevet 10 as a day of fasting, mourning, and repentance, specifically commemorating the siege of Jerusalem and the subsequent destruction of Solomon's Temple. It is an abbreviated, complete fast day (i.e. the observant Jew refrains from...
0 Comments