When Tradition Overrides Truth and Reason–Sabbath Thoughts & Reflection-88

by | Jul 30, 2017 | Blog, Podcasts

When Tradition Overrides Truth and Reason

by Rod Thomas | Sabbath Thoughts & Reflections 88

KJV Mark 7:1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.1

3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.1

4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.1

5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.1

(Mar 7:1-9 KJV)

This is Sabbath Thoughts and Reflections—episode 88—When Tradition Overrides Truth and Reason—Shalom and Welcome.

Part-1-When Tradition Overrides Truth and Reason

If you by chance listened to or read the previous two or so episodes of this program, you may recall that I had embarked upon a new chapter in my life and that is relocating to the extreme opposite end of the country to care for my ailing folks. I also mentioned in the previous episode that one of those family members had actually passed away, now going on two-weeks ago. Needless to say, it was quite a jolt to my family and I, especially to me, not expecting the death to occur at all. Things took such a quick turn for the worse within a very abbreviated period of time such that I could not catch my breath before my loved one’s passing became a reality. I was not devastated over the loss, but I was profoundly affected and I have since had my time of mourning and grief and am looking to move forward in life, within the Will of Yahuah my Elohim, carrying with me the memories of my lost loved one.

The loss of my loved one, as sudden and profound as it was to me personally, it did not devastate me as I thought that it might. It did not take long for me to have peace about about the loss, even shortly after learning that he had taken his last breath during the early hours of two-Sunday mornings. The only regret I have was that I was not there physically by his side when he transitioned from this life.

Contrary to the statements and multitude of emotional pronouncements made by various members of the family and friends upon learning of the passing, I of course knew that my loved one’s soul had not gone up to heaven or that he had entered the glory of Jesus Christ. This was the traditional belief of the Baptist Church of my youth: that when one dies, if they have said the sinner’s prayer and are members of the local church and have been baptized in Jesus’ name and live a moderately holy and righteous life (whatever that actually means to individuals in the church), they are destined for heaven and the glory that is Jesus Christ. Of course, those who had not said the sinner’s prayer, who had not affiliated with the local church, had not been baptized and who had continued throughout their lives to live unrighteously (whatever that actually means to individuals in the church), would be destined to spend an eternity in hell. Yet, in all the years that I spent in the Baptist Church of my youth, and despite all of the funerals that I had attended over the course of those years, I had never heard a eulogy or passing words from family and friends condemning such to hell. Even the most ardent anti-church, anti-religion folks were happily assigned to spend eternity in heaven. I am not sure how that could be, given the foundational teachings and doctrines related to heaven and hell in the Baptist Church, but everyone seems to be getting a free pass to heaven and of course, they are said to have fought the good fight and ran that tough race that leads to eternity in heaven, regardless how they lived their life on this planet, or how much they rejected the things of God throughout their lives.

And we’re just talking about the deceased loved one; the ones left behind and how they process and react to the passing is another story altogether. Having been absent from the Baptist Church with all her trappings for 30+-years, I had not thought much about the traditions of the Baptist Church, especially the traditions that encapsulate death and dying. Having been suddenly reintroduced to many of those traditions at the passing of my family member, I found myself catapulted back to a time of innocence when I readily accepted all the things that I was now witnessing transpire in front of me; the traditions; the trappings; the practices; the talk about death and dying. And all these traditions, trappings, practices and talking carry with them the power and authority of the Holy Scriptures and the Baptist Church—or so everyone seems to think.

As I was watching and experiencing all these things transpire before me over the course of a week, I found myself utterly amazed that I had once bought into these things lock-stock-and barrel. And there I was, sitting off to the side, and watching and listening, as these traditions took center-stage and people were tightly embracing and exploiting them to their greatest potential—all seeming to incite and tickle and manipulate the emotions of all in attendance. Indeed, at the end of the proverbial day, it all came down to emotions—everything was based upon emotions. Unfortunately, reason and truth were left outside in the heat of the day, never once being invited in to help bring us mourners to a place of peace and hope and love in Yeshua Messiah. It was an eye-opener for me; yet more so, it was an invaluable experience that showed me just how monolithic and all encompassing traditions were in this region of the country. For no where in the Holy Writ could one find, not even remotely find, the things that the pastors, ministers, teachers and laity were putting forth to the family during their hour of grief. Yet the things that these individuals were serving up to the family and friends of our dearly departed, carried with them the same, if not greater, authority than that which is recorded in the Bible.

Judge Not Lest Ye Be Judged

Before I continue, I wish to make it perfectly clear that this reflection is in no way an indictment or judgment against Baptist Christians. Most of the individuals who I witnessed as being part and parcel of the traditions displayed in response to my loved one’s death are well meaning and sincere individuals who happen to be sincerely misguided and blind to the errors of their ways. These various practices and traditions have been passed down from generation to generation and for all practical intents and purposes, these traditions and practices are all they know. They have been trained not to question denominational authority (namely the bishops, pastors and ministers) in any perceived theological matters.

Thus, with this belief and tradition of not questioning the teachings and beliefs of the church, add to that the perceived primacy of the church’s leadership on all things related to the Baptist faith, the folks who are part and parcel of these practices and traditions are essentially in bondage to their religion: it’s just that simple and obvious to me. The tragedy in all this is that few to none of the laity are interested in cracking open the dusty and yellowed pages of their bibles to actually read and understand “thus says Yahuah.” Apart from general laziness, one wonders why, given the importance of church life to the majority of citizens in this region of the country, why does the average lay member refuse to read and or study their bibles? Well, the answer is relatively obvious: the lay members have been trained from virtually birth, that one must have a teacher (namely the Pastor or a minister) to explain the bible to them in order for them to understand what the Creator of the Universe is saying to His people.

Hmmm, this sounds so familiar, doesn’t it? Did not the universal church (i.e., the Roman Catholic Church) during her infancy and even into her adolescence and young adulthood, forbid the laity from reading their bibles; teaching them instead, that all they will ever need to know about things of the faith will be revealed and taught to them by the church leadership? Although nowhere near the dire straits that members of the universal church found themselves facing if they were caught with a copy of the scriptures in their possession back in the day, today, one may possess several copies and translations and or iterations of the Holy Writ, but the church for all intents and purposes discourages her members from reading their bibles outside the doors of their communities’ sanctuaries. Oh, the church may host bible studies and Sunday School classes each week, but the bible passages being studied during those sessions are canvased over with denominational commentary and instructions; so much so that the actual bible passage in question is just a very small side note to the whole study.

So then, it seems pretty obvious to me that there is a firmly ingrained system in full operation here, as there is no doubt a very similar system operating in hundreds if not thousands of communities throughout the Bible-belt and around the nation. Denominational religion fosters traditions that cannot be easily challenged and certainly not overturned, even when truth and reason clearly trumps the viability and sanctity of the dozens of traditions and practices of these churches.

Therefore, who am I to judge or spiritually indict anyone for following the traditions and practices and belief system of their chosen religion, especially in the Baptist Church of my youth? Master taught that making judgments of others is not the job of the Torah Observant Believer in Yeshua Messiah, contrary to what so many in our Faith community practice. Master taught: KJV Matthew 7:1 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye. (Mat 7:1-5 KJV)

Thus I am convicted to watch my thoughts, words and heart as it relates to the cultural traditions of the people that I grew up around and even participated in. It was by the grace of Abba that the True Gospel message was revealed to me and that the Ruach HaKodesh moved within me to open my eyes and heart to accept those truths. Otherwise, I could just as well be embracing the many traditions and practices of the dear folks that I am now living amongst here in the Southeastern U.S. And let me just say: these are truly dear and genuine (in most cases) people who in many ways, put some of us to shame as it relates to their zeal for their Faith and their love for one another and the god they worship. Despite their lack of understanding of the truth as recorded in our bible and delivered to us by Father’s appointed ones, the lives they live—absent their sinful ways, just like us—speaks volumes about the caliber of individuals they are. I just think in the most wishful and hopeful of ways, that if these individuals were in the position to hear and accept the true Gospel message, oh what mighty warriors would the Kingdom of Yahuah gain!

Tradtions that Snuff Out the Truth

The very thing that came to my mind in the midst of my observing the various traditions and practices of the church and the people in this community, reacting to the passing of my loved one, is the passage of the Brit HaDashah where Master was confronted with a similar reality of traditions that stifle and snuff out Truth, was the event where He confronted the sages and Pharisees over their assigning primacy of tradition over that of Torah.

Yeshua here confronts the so-called sages and Pharisees about their traditions and practices that snuff out the Truth of Torah and the ways of the Creator. Rood’s Chronology places this event on the high-holy day of the Feast of Trumpets (sometime around 9/21/27) in Kfar Nahum. Of course this would seem most appropriate in terms of timing, assuming Rood’s Chronology is accurate, because Trumpets is a reminder of Yahuah verbally delivering Torah to us as we stood at the base of Mount Sinai.

As we stood there, huddled together, trembling at the sights and sounds transpiring before our uninitiated eyes and ears and souls, and knowing from the very depths of our being, that we were having an undeniable encounter with the Creator of the Universe, it became clear that our acceptance of Yahovah’s ways—His Torah—His instructions—was an all or nothing contract that was signed in blood (Exodus 24:8). With that covenant and instruction came also the understanding that we were not to add to or subtract from Abba’s instructions and commandments and that we were simply to trust Him and do according to His Word without question and without compromise. And looking ahead in the future, as Rood writes: “…the Almighty promised to send The Prophet in the future to show us the true path.” (Rood, Chronological Gospels)

The passage reads: “Then sages and Prushim, which were from Yerushalayim, came to Yahoshua saying, ‘Why do your disciples transgress the takanot of antiquity (i.e., the traditions of the elders in the authorized versions), because they do not wash their hands when they eat bread?’ Yahoshua answered them, ‘Why do you transgress the commandment of Yahovah by your takanot (i.e., for the sake of your traditions you bypass the commandments of Yahuah)? For Yahovah commanded, saying, ‘Honor your father and mother, and he that curses father or mother shall be put to death.’ But you say, ‘Whoever shall say to his father or mother that whatever support they might have received from him is corban [a gift dedicated to the Temple], he is free [from his responsibility to care for his parents].’ In so doing, he does not care for his father or his mother. Thus, you have made the commandment of Yahovah of no effect by your takanot. You hypocrites! Well did Yeshayahu prophecy of you, saying, ‘These people draw near to me with their mouth and honor me with their lips, but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men (reference: Isaiah 29:13).’” (Matthew 15:1-9, Rood’s Chronology)

The companion passage to this is found in Mark 7, with the added flavor of verse 9, “With full knowledge you reject the commandment of Yahovah that you may keep your man-made takanot.” (Rood’s Chronology) Here, Master was insinuating that these so-called experts of Torah and of course the Talmud knew very well that they were not following and teaching Torah but instead takanot—tradition-man made laws, all which they extolled with the same authority if not greater authority than Torah.

Indeed, the Pharisees of Churchianity haven’t changed much apart from their established systems of worship and belief systems, for they still wreak havoc upon the millions of followers that have entrusted unto them their very souls. For many of the church leaders have gone through formal training in various seminaries and have been taught church history and have no doubt read through the bible a few times, yet they continue to prop up the traditions and practices of the Baptist Church: Sunday worship; rejection of Torah; and the doctrines surrounding death and dying just to name a few. Yet the people, the worshipers and lay-folks, are fully asleep at the wheel and not in a spiritual and intellectual position to read their bibles from a contextual, historical and literal sense such that the light of Yahuah’s Word shines down upon them and completely turns their worlds upside down.

It can happen. It has happened to each and everyone of us. It takes the planting of the seeds of the true Gospel and a move of the Holy Spirit to topple the traditions of men and free the people from the bondage of religiosity.

Now the things that readily came to mind as I observed and watched the people in the community and of the church rally around members of my family, were varied yet consistent and common amongst all in attendance. Allow me to mention and comment on just a few of those traditions and practices that defy scripture and the instructions of Father:

    • The singing of songs during the funeral service that mislead the attendees and incite an emotional response that has very little to do with the leading of the Holy Spirit or the True Gospel message and Father’s instructions. Two such songs that elicited a great deal of emotional outpouring from the attendees were entitled “God is on your side” and “May the Work I’ve Done Speak for Me.” Both songs were founded almost entirely upon the hijacked doctrine of “grace” that espouses all one has to do to receive God’s favor is affiliate with the church in one form or another and sort of live a good life (whatever that truly looks like) and God will be on your side (whatever that looks like) and when you die, you will go to heaven. Nothing is ever mentioned in either of these songs that one adheres to a life of Faith in Yeshua Messiah and live Torah as Master taught us. It’s, do the best you can, affiliate with a church, and you are good to go. And when things get tough, God will be on your side. Seems as though the lyricists failed to read and understand Deuteronomy 28 and 29, blessings to be had for obedience and curses to be expected for disobedience, respectively. Despite teachings to the contrary by churchianity, the principles of these two chapters still apply to every self-professing follower and believer in Yeshua Messiah.
    • He is in heaven looking down upon us and he has entered into the glory of Jesus Christ, despite him having no interest whatsoever in things of God throughout much of his life. Again, I am not judging my loved one and any possible relationship he may or may not have had with Father. All I know is that he was not a Spirit-Filled Torah Observant Believer in Yahoshua Messiah. I have no idea if he will spend eternity in the Kingdom of Yahovah, that’s left up to Master. But I do know that he is not in heaven looking down upon anyone. Scripture seems very clear as it relates to what happens to us when we die: 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. (Ecc 12:7 KJV) Ecc 3:20 All go unto one place; all are of the dust, and all turn to dust again. Gen 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Job 34:15 All flesh shall perish together, and man shall turn again unto dust. Ecc 3:21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? Gen 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Zec 12:1 The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. Job 34:14 If he set his heart upon man, if he gather unto himself his spirit and his breath; Psa 90:3 Thou turnest man to destruction; and sayest, Return, ye children of men. Psa 103:14 For he knoweth our frame; he remembereth that we are dust. When we die, whether we die in the will of our Creator or not, our bodies and souls cease to be living and functioning entities and the breath of life goes back to the Creator who gave it in the first place. Pure and simple. And as sad and in some cases as disappointing as this may sound to the uninitiated who’ve been taught for generations that believers when they die go immediately to heaven, the truth still remains and no tradition or forced docrine can alter Yah’s Truth. Yet, we have a hope that is found in the coming resurrection and the advent of the Kingdom of Yahovah here on earth. I of course reflect back to Shaul’s letter to the Assembly of Believers in Corinth where he wrote of death: 12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? 13 But if there be no resurrection of the dead, then is Christ not risen: 14 And if Christ be not risen, then is our preaching vain, and your faith is also vain. 15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. 16 For if the dead rise not, then is not Christ raised: 17 And if Christ be not raised, your faith is vain; ye are yet in your sins. 18 Then they also which are fallen asleep in Christ are perished. 19 If in this life only we have hope in Christ, we are of all men most miserable. 20 But now is Christ risen from the dead, and become the firstfruits of them that slept. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive. 23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. 24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 25 For he must reign, till he hath put all enemies under his feet. 26 The last enemy that shall be destroyed is death. 27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. 28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. (1Co 15:12-28 KJV) And furthermore, the mystery of what will happen to us after we die at the time of the resurrection is revealed in the Cepher of Revelation: 7 And he came and took the book out of the right hand of him that sat upon the throne. 8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.1 9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; 10 And hast made us unto our God kings and priests: and we shall reign on the earth. (Rev 5:7-10 KJV) Now some might contend that a belief in the doctrine of death and heaven are harmless and without consequence. I beg to differ. This lie has led and continues to lead millions down a path towards destruction for under this teaching and doctrine and tradition, there is no need to obey the instructions of Yahuah our Elohim and one gets to spend an eternity in heaven simply by having their names written on the local church’s roster of members and maybe saying the sinners’ prayer and getting dunked in some water. In fact, one can live however he or she chooses because God’s grace is all encompassing and there is no expectations whatsoever for us to live in accordance with the will and purpose of Yahuah. Talk about a dangerous game the leaders of these churches are playing with the lives of their members. And since being here, I have engaged at least one individual on this issue of death and dying and the resurrection of the dead, giving them my position on the subject based upon what the Bible teaches and that individual flat out told me that they choose to believe what they want to believe and that the rest of us can believe what we want to believe. Well, what can one say to that other than, so be it?
  • Rearranging furniture in the home so that if the spirit of the loved one returns, he or she won’t recognize the place and will leave, I guess. Well, what else is there to say other than: what????!!!!
  • The taking Scripture out of context and applying them as handy soundbites to the situation at hand: namely, to allay the family’s grief and mourning. The one passage that was used quite often throughout the funeral service was the passage: “Weeping endures for a night but joy comes in the morning (Psm 30:5).” This psalm of David spoke to David’s dire situation that He was trusting Father to deliver him from. Here this verse has been stripped from its contextual meaning and applied to the mourning of a deceased individual. The whole practice of taking scripture out of context and applying them to situations so that the people can be moved from a state of mourning to that of peace, hope and ultimately joy to me brings mixed feelings. I get the noble effort to lighten the emotional burden of those who are suffering using whatever techniques one can muster. Yet does the means always justify the ends? The bible was never meant to be an emotional and situational pharmacy as churchianity has over the centuries made it. The scriptures were given to us as a manual of instruction such that we have recorded for our convenience the elements necessary to live in accordance with the ways of Yahuah our Elohim (reference: John 13:15; Hebrews 4:11; 8:5; James 5:10; I Peter 2:21; Jude 1:7). Nevertheless, I see how such practices not only are inherently wrong at various levels, but that such practices serve to nullify the Word of Yahuah and lead people away from and off the straight gate and narrow path/way (Matthew 7:14).
  • There was no encouragement of people to be obedient to the Word of Yahovah. If anything, the emphasis was that we stay the course in whatever station we currently exist in our lives, for God overlooks our situation and supplies our eternal needs. Indeed, Abba does supply our many needs and at times even our desires. However, living outside the will of Yahuah and continuing to live whatever way we want to live, is not going to spiritually prosper us and it certainly is not going to bring about eternal life.
  • The play on emotions using music followed by carefully crafted and stirring words of encouragement and optimism pushed aside the vital truths of Yahovah. In fact, everything that occurred seem to be aimed at manipulating and controlling one’s emotional reactions to the passing of our loved one. What I have come to realize and understand, all of which is foreign to much of churchianity that places so much emphasis upon the emotions of the membership, is that emotions have nothing to do with the True Faith once delivered. The True Faith once delivered is all about Spirit and Truth and emotions is a byproduct of being human. We’ve been called to transcend the carnal and ascend towards the spiritual. Emotions, although one cannot nor should they completely discard them from their lives, must be held in check at all times unless they are to be employed by the Ruach Kodesh. Hasatan is a master at manipulating our emotions. Sadly, emotions have the tendency of getting the best of us and at times, in extreme cases, derailing us from the purpose and will of Yahovah. Now, I am not saying that we somehow destroy or discard our emotions and become like Borgs. No indeed. What I am saying is that Truth and Tradition must always be front and center at every turn of our lives. I have done more harm than good throughout my walk with Messiah by allowing my emotions to get the best of me which only serves to take control away from the Ruach Kodesh in my life and hand over control to self. Emotions have their place in our lives; we just have to figure out the proper times and situations in which emotions are best displayed and used.

Closing Thoughts and Reflections

Now this is certainly not intended to be an exhaustive treatment of the many traditions and practices of the Baptist Church and her members and how those traditions and practices and doctrines override truth and reason. Such a thing would go into hours of discourse and discussion and I would still not fully exhaust the subject or do the subject full justice. I simply wanted to highlight a few of the more prominent traditions and practices that I recognized seemed to override truth and reason. I invite you to consider some of the things that I have mentioned here and maybe compare and contrast them with the things that you have experienced and witnessed in your life prior to coming in to the Truth or even during your current walk with Messiah.

So then, what? What am I to do with the things that I have mentioned here in this episode of Sabbath Thoughts and Reflections? Why does any of this matter? Certainly some would feel and suggest that the people I described in this post have made their spiritual beds, let them lay in them. Others may see a shake the dust from your feet and move on to the the next opportunity type situation here and why give any further thought to the matter or these people.

I see things a little different. I see opportunity. I see an opportunity to share my Faith with the people of this community despite the massive opposition and traditions and beliefs and practices that are sure to cause me a great deal of grief. Indeed, I anticipate that there will come a great number of those shake the dust from your feet moments throughout my sharing opportunities, but I fear that I cannot exist in this environment and not somehow show the True Messiah in me through uncompromising Spirit-Filled Torah Living the way Master taught us and seizing upon teaching opportunities as the Ruach presents the opportunities. What seeing these traditions being practiced and manifested before me these last few weeks has prompted me to do is to delve deeper into the Word of Yahovah—deeper than I have ever done before. I am intending to spiritually equip myself for the work of the Kingdom while it is still day (John 9:4).

Prior to relocating here, my life in Southern California as a Netsarim was pretty cut and dry: I associated only with fellow Netsarim and I tried to carry myself as a Netsarim during the course of my workdays. My ways did not clash with those around me for the most part. Now, being here in the liberal bible belt (and yes, I did say liberal bible belt because people here have very liberal political leanings despite those liberal leanings being in conflict with the ways of Yahovah—I simply chalk this up to culture and tradition) where the citizens here reject Torah and the True Gospel and tightly hold to their traditions, I am faced with having to be perfect in my walk and ready at every turn to give an explanation to any who would ask me about my Faith and why I do the things I do and believe what I believe. Peter, in his first general epistle wrote of such an existence: 8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:1 9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. 10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: 11 Let him eschew evil, and do good; let him seek peace, and ensue it. 12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.1 13 And who is he that will harm you, if ye be followers of that which is good? 14 But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; 15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:1 16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. 17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. (1Pe 3:8-17 KJV)

It is my hope that these thoughts and reflections will bring us closer together as fellow Netsarim and that my experiences and observations will be of help to someone who is in some type of spiritual need. Again, I do not pretend to have all the answers nor am I a Torah expert or teacher: I’m simply a Netsarim just like you trying to live and do the Will of our Father and looking forward to that blessed hope. Shaul wrote to his evangelist apprentice Timothy: 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;1 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee. (Tit 2:13-15 KJV)

Have a blessed and powerful week in Messiah—walk in the power and might of His Ruach HaKodesh and Abba willing, let us fellowship at the next Sabbath Thoughts and Reflections. Shavuatov. Shalom.

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The Critical Role Faith Play in the Prayer Life of a Messianic

by | Dec 5, 2019 | ,

The prayer lives of many members in the Hebrew Roots-Messianic Community are ineffective and have little to no associated power. In this installment of TMTO, we look at the role faith places in a Netzari’s prayer life and how faith can transform our prayers, when properly aligned with God’s Word and His Holy Spirit, into a powerful and effective tool for the Body of Messiah. 

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Paul’s Bold Stand Against Anti-Torah Teachings in the Ephesian Church—Part 15 of the Paul and Hebrew Roots Series

by | Sep 19, 2019 | ,

Why did Paul insert the creation story and the fall of man into 1 Timothy? Was it, as convention erroneously teaches, the reason women must not teach and preach in the Church? The answer to this question will shock you and cause you to appreciate battle Paul faced against Gnosticism in the Ephesian Assemblies of Messiah. This is Part 15 of our Paul and Hebrew Roots Series.

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1 Timothy-The Properly Attired Praying Woman-Part-12 of our Paul and Hebrew Roots Series

by | Aug 16, 2019 | ,

In this installment of our Paul and Hebrew Roots series, we consider Paul’s instructions regarding properly attired praying woman. We explore the significance of prayer in the early Church and the fact that Paul sought to use prayer as one of his first tactics against the scourge of early Gnosticism that had infiltrated the Ephesian assemblies of Messianic Believers. And we find clearly layed out in 1 Timothy that Paul advocated women leading worship and corporate prayer in the assemblies. Shalom and welcome.

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Messianics—Modern Day Levites—Separated for Service to God—Thoughts and Reflections on Torah Portion Behaalosecha

by | Jun 21, 2019 | ,

This week’s Torah Portion-Behaalosecha-foreshadows a great many spiritual elements necessary for our service to the Kingdom of God. In a sense we are modern day Levites. We have been separated from all the nations people of the world unto God for His service. Are we up for the challenge? This is a wake-up call to the Body of Messiah to take immediate action.

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Israel: To Love or Hate Her—That is the Question—Part 2–A Biblical and Personal Perspective on the Significance of Physical Israel

by | Jun 14, 2019 | ,

In this 2nd Part to our Israel: To Love or Hate Series, we continue our analysis of some the most common reasons people reject physical Israel today. As well as we consider some of the miracles said to have resulted in Israel’s deliverance from certain destruction. And lastly we consider the problems associated with the nation state of Israel. Shalom and welcome.

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Irresistible Holiness-Torah Portion-26-Eighth-Shi’mini–TMTO-23

by | Mar 29, 2019 | ,

What Father is essentially saying here to us through this shadow picture—this lesson—this Torah Portion—is, “Look, I’m going to get the glory and my holiness is going to be proclaimed and demonstrated to all the world. Now this can be done by and through your actions of obedience and worship of me. And if you choose to glorify me and extol the virtues of my holiness to the world, you’re going to have to do it my way. For if you don’t choose to do it my way, then I’m still going to get the glory and my holiness will be demonstrated and manifested through my chastising of you. You see, it’s going to be done my way; or it’s going to be done my way. Either way, I’m going to be glorified and deemed holy to all the world.”

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Parashat Mishpatim or Judgments-Debt and Slavery

by | Jan 29, 2019 |

 Concerning the Treatment of Slaves by Hebrews The first portion of this week's Torah Reading deals with the issue of Hebrews owning slaves; particularly Hebrew slaves (Exo. 21:1-11) . According to this passage, if a Hebrew acquires a Hebrew slave, they would serve...

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To Call or Not Call on the Name of the LORD

by | Jan 25, 2019 |

What Does it Mean? What does it truly mean for a would-be disciple of Jesus Christ (ie., Yahoshua Messiah) to call on the Name of the L-rd? Is it simply an utterance whereby the would-be disciple utters or invokes the actual Name or Title of the Divine One? Or is it a...

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No Pagan Links to Catholicism and Christianity

by | Jan 14, 2019 |

Pagan Links to Catholicism and Religion in Doubt I have, of late, become somewhat concerned over what I see as growing support by a good many leaders within and without our Faith for there being no pagan links to Catholicism and Protestant Christianity. And how are...

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Paul Opposing God On Issue Of Circumcision?

by | Jan 13, 2019 |

A Matter of Circumcision or No? As I was watching Kenny Russell's (Bulldozer Faith) most recent Sabbath teaching entitled "Press On!," the text  of which he based his message being Philippians 3, I became fixated on verses 2 and 3 of that chapter. It is here that Paul...

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To Fellowship Or Not Fellowship

by | Dec 6, 2018 |

A Nagging Question To fellowship with a group of Sabbath-Feast-keepers or not has been a question plaguing me for the last couple weeks.  A couple months ago we were invited to fellowship with this group.  Now, know that this is NOT a question whether to participate...

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The Fall Feasts of Yah-Trumpets-Yom Teruah

by | Sep 8, 2018 | ,

The Fall Feasts are upon us and the Day of Trumpets (Yom Teruah) has at our doorsteps. What significance do the Fall Feasts and the Day of Trumpets hold for Torah Observant Believers in Messiah? What follows is a brief overview of the Fall Feasts of Yehovah and a...

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Torah-Keeping–When it is Practiced in Sin

by | Jul 21, 2018 | ,

This Week's Torah Reading--D'varim This week's Torah Reading was D'varim. A section of it addressed our eventual abandonment of Father's Torah after we were established in the land. As a result of our abandonment of Torah, the land would be overrun by Gentiles and we...

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