The Love of the Many…in Hebrew Roots

The first of these 3-reflective areas of Passover has to do with my perception—dare I say heartfelt concern—that love is quickly vanishing from the ranks of our Faith Community, if it has not already done so by now.

Despite the reality of our abject preoccupation with Torah, one of the central, dare I say essential criterion of being a member of the Hebrew Roots Community, is that Yahoshua/Yahshua is our Master and we are compelled to obey Him as we obey our Creator Yahuwah. For some odd reason, a huge swath of Torah-keeping believers have all but abandoned Yeshua and have turned their lives almost entirely to a radical form of Judaism or have adopted a Judaistic-like worldview. One believer that I came across in social media aptly dubbed these individuals as “Yeshua-haters;” and indeed, given the excessive venom and vile disdain these individuals have for anyone who doesn’t see the things of our Faith as they do, this title certainly fits these individuals to a tee.

Nevertheless, Master Yeshua and His teachings if ignored will have eternal repercussions.

Shaul (aka the Apostle Paul), in his letter to the Assembly of Believers in Philippi, so eloquently wrote of our Master: “Have this attitude in yourselves which was also in Messiah Yahoshua, who, although He existed in the form of Yahuwah/Yahweh/Yahovah (i.e., having the qualities and characteristics of His Father), did not regard equality with Yahuwah a thing to be grasped (i.e., a thing to take hold of), but emptied Himself (He essentially set aside His favored status with the Father), taking the form of a bond-servant and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, Yahuwah highly exalted Him and bestowed on Him the name which is above every name (i.e., above every authority), so that at the name of Yeshua every knee will bow, of those who are in heaven and on earth and under the earth (i.e., every created being that has ever existed), and that every tongue will confess that Yeshua Messiah is Master, to the glory of Yahuwah the Father (Philippians 2: 5-11; NAS, amended by me).

So with this knowledge being set firmly in our hearts and minds, it makes undeniable sense that we should do what Yeshua tells us to do; that of course assumes that He is indeed Master over our lives, having been appointed as such by Yahuwah His Father. I would further submit that this point is not up for debate, nor is it optional.

Now, Master gave us a commandment, that He stipulated as a “new” instruction or commandment, and that instruction is found exclusively in John’s gospel, chapters 13 and 15 which reads: “A new commandment I give to you that you love one another just as I have loved you; you also are to love one another” (13:34, ESV); and “This is my commandment: that you love one another as I have loved you” (15:12; ESV).

As an aside, I find it fascinating how this concept of love for one another seemed to resonate so profoundly with John, whom the writing suggests the Master loved exceptionally so. This commandment resonated with John so much that he even referenced it in his first and second general epistles—I John 4:21; 2 John 1:5.

So the question I have for our community today is–where is the love? Why is our Faith Community so devoid of love for one another? Why do we persistently hate on one another? Why do we despise one another over the most innocuous things and cut off fellowship with one another because we interpret elements of our Faith differently from one another? This thing is worse than money and politics in the carnal world, for these are just two examples of things that have the potential to sever most relationships between once respecting and even loving peoples.

For some bizarre reason we have many angry and mean folks attaching themselves to our community who seem quite obtuse to the aforementioned Johannine passages.

Yes, people in our Faith Community can be exceptionally mean and these exceptionally mean people have no problem eating you alive in person or online over the most innocuous Torah topics. I got into, yet, another fight on Facebook the week of Passover, this time over the Biblical validity of what I often refer to as the Lunar Sabbath debacle. That on-line conflict essentially ruined an entire day of the Feast for me; I was outraged at the arrogance of the two individuals who insisted that we Torah-keepers are for all-intents and purposes lower forms of life and, as one of them called me, infidels, for not adopting this evil, baseless doctrine that seems to be setting up shop in our community. How does such a ridiculous doctrine, obviously from the pit of hades itself, find such a zealous home in the hearts of once devout Hebrew Rooters? I just do not get it. Then those very same Hebrew Rooters, now converted Lunar Sabbatarians, take on a sense of brutal arrogance that seeks to shut down those of us who do not agree with it.

Another Facebook conflict happened to me just this week, although I was not a willing participant in this conflict, which involved a long-time Facebook friend (whatever that actually means these days), who posted a scathing retort on my Facebook page over my referring to Abba as—wait, here it comes—God! Yes, I dared to refer to Yahuwah, our Elohim, by the title of God. Okay, since when did it become a crime in Hebrew Roots to use the title God? Honestly, how many of us grew up calling our Creator by what we presume to be His true name today—Yahweh—Yahovah—Yahuwah? I can pretty much guess, not very many of us, and oh, by the way, our best guesses at the Creator’s Name is just that—best guesses. No one alive today truly knows the correct pronunciation of the Creator’s Name. However, there are certain members of this sacred names sect that will cut you down just as quick as the lunar Sabbatarians. Again, where is the love that Master commanded us to show towards one another? Indeed, the love of the many in our community has waxed ever so cold.

Nevertheless, what Father has revealed to me in the midst of my outrage and disappointment (in those who are supposed to be Spirit-filled and possess love for God and for brother/sister) is that the tares and wheat MUST grow together until the time of harvest, otherwise in uprooting the tares to free the wheat, the wheat will be uprooted in the process (Matthew 13:24-30). Furthermore, it’s too bad that my little feelings were hurt as a result of a couple of personal attacks over such non-issues and topics as the Lunar Sabbath debacle or even the Pharisaic attempts by some to stamp out the use of the term God from all Hebrew Rooter vernacular. In addition, I am almost certain that many of you listening to me today have endured such attacks from the ultra-conservative, radical arm of our community. These and other such fights are not mine to wage, as much as my ire towards those who seek to harm our Faith Community with their lies is so easily kindled when they so arrogantly go about their trolling for new converts to their confederacy of evil.

Unleavened Bread—A Time to Embrace Affliction

The second of my three reflective areas for this Passover season has to do with the concept of affliction. Allow me to explain.

This past Passover and Unleavened Bread season was particularly challenging for me on a couple of levels. To begin with, Hilary and I are working through some major life-changes that involve relocating cross-country to attend to ailing family members and initiate a full-time ministry. Can I just say—this is one of the most challenging things we have ever done in our 3-1/2-decades of married life. I will not bore you with the particulars, but suffice to say, this is turning out to be something that I will be happy to see come to a complete end here shortly, Abba willing and the crick don’t rise.

Along with that, the situation back East with my aging and ailing loved ones seems to have taken quite a turn for the worse and I’m having to deal with a great deal of guilt over not being there, and of course, the tremendous anxiety of not getting this whole “relocation” thing over and done with fast enough. I guess it comes down to a “woe is me” situation playing out in my head. It is weighing heavy on it adversely affected, not just and me how I was relating to my beloved Hilary, but it was weighing heavy on my focus during the entire Passover week.

Therefore, I struggled to maintain a positive focus during the week of Passover and Unleavened Bread in the midst of my guilt and worries, while at the same time fighting to identify what it was I was supposed to be learning for the Feast-week.

With all, that I have mentioned that was going on with me during that week, turns out that I did not gain an understanding of what Father had for me in terms of that Passover week until the Last Day of Unleavened Bread. Upon tuning in to House of Israel in Charlotte North Carolina from Hilary and my hotel room (having vacated our home in honor of the Feast week), I received the understanding I was searching for. That understanding was something that I have always known about in the back of my mind, but never thought to apply it to myself, David, a minister at House of Israel, delivered it to me.

David reminded me that most of us place quite a bit of focus on sin as it relates to the Feast of Unleavened Bread; that is, the elimination of sin from our lives. The popular teaching in our Faith Community is that the Feast of Unleavened Bread provides a prophetic-framework that reminds us that Abba’s plan of salvation and His purpose for sending us Master Yeshua was to vanquish sin from our lives—both imputed vanquishing of past sins through Abba’s grace and Yeshua’s sacrifice, and our daily work of eliminating sin from every aspect of our lives through obedience to Torah and the transformative work of the Ruach HaKodesh (i.e., the Holy Spirit) in our lives.

Indeed, this is a crucial aspect of our lives that I believe we must keep in the forefront of our thoughts, and thus we fight the good fight daily of dying to self.

Yet until David’s teaching, I felt as though Abba was shortchanging me this Feast. Oh, how wrong could I have been!

The other aspect of Unleavened Bread we tend to overlook in our Faith Community is the historical link between the consumption of Unleavened Bread during the 7-day Feast week and the years of horrendous bondage that we endured in Egypt. Abba referred to those years of bondage as “affliction” (that is, “oniy”) (Exodus 3:17) and that affliction is memorialized in the leavened bread that we consume during the week and the bitter herbs we cringe to eat during the Pecach meal (Deuteronomy 16:3).

Affliction, the consuming of matzah and the Feast of Unleavened Bread are intricately linked. Unleavened bread is symbolic of affliction. Let us face it, leavened products can be quite pleasing to the pallet and appealing to the eyes; whereas unleavened products tend to appear bland and taste equally so. It is often a challenge to willingly submit oneself to consuming something that is as distasteful as unleavened bread (aka matzah) for seven days, especially when there is so many other options readily available to us.

Have you noticed breads, cakes and cookies seem to find their way in our line of vision annoying so during the week of Unleavened Bread? Fortunately, I love the celebrating this feast more than I care for leavened foods.

What then is the nexus between unleavened bread and affliction? Well, for me, affliction is certainly not something that I relish taking place in my life. Yet I am not so naive to know that bad times come upon us when they come and often there is little that we can do about them. Often times they come as a result of something bad that we’ve done, thus affliction is the reaping of that which we’ve badly sown (Galatians 6:7-9). The Tanakh is filled with examples of affliction brought about through disobedience or evil deeds.

Afflictions come to us at times to prove us and build us up in the areas of our lives that are spiritually lacking and if those areas are not refined and molded properly, we become useless to Father (Job 4, 8, 11, 18), and this my dear friends is one of the areas of affliction that seems to applied to me the most. There are many areas of my life that need refining and strengthening in order for me, and yes you, to be the vessels that Father is desirous of us to work out His purpose in the earth.

Afflictions come to us at times to test us—to show to Father, the world and to us, that we’ve overcome our weaknesses and have died to self and are ready to truly be Yahushua’s disciples (again, see the story of Job).

Afflictions come to us at times to bring Abba glory. I know, how strange to apply such a concept—affliction—to the glory of Yahuwah, but David did a fantastic job pointing out that the Scriptures are filled with examples of people being healed and miracles transpiring all over the place for the express purpose of our God gaining the glory He so justly deserves (John 9:1-5).

Afflictions come to us at times to draw us closer to Father and to put us into “a right relationship with Yahuwah.”

In the case of our Master, afflictions came to Him to atone for the sins of the world. We deserved to be on that execution stake, but our Master took on that penalty for us and thus we’ve been gloriously released from the eternal sin debt that haunts all mankind from birth (Isaiah 53:3-7).

The first thing that comes to my mind whenever I sense affliction has come to my world is that God is out to get me. I recall growing up in Baltimore during the 1960’s and 1970’s, in a Southern Baptist environment, and whenever someone would be afflicted with whatever, the common thinking amongst the holy rollers was that God was getting some payback. In some cases, this may have been true, but the more accurate way of looking at these situations should have been that Father was not intending to destroy those who were being afflicted (as with us today), but was simply working these individuals through any of the above noted situations.

What I came away with this Unleavened Bread season was that afflictions are a big part of our walk with Messiah and as distasteful as afflictions may be (just like the taste of matzah), there is a divine purpose behind them. Our desire should be, then, to readily accept those afflictions and endure them (2 Timothy 2:10), no matter how bad they may get. As the affliction progresses, it then becomes our responsibility to turn fully to Yahuwah and resist the temptation to complain to the world about our issues (Colossians 1:24); to rejoice  in Yahuwah for the great things He is presently doing and is going to do in our lives (Philippians 4:4) and give Abba thanks, even though when afflictions hit, it’s often a challenge to do so (I Thessalonians 5:18).

This is the life we signed up for and it took this Unleavened Bread season for me to have this reality revealed to me. Praise Yahuwah for David’s teaching and for delivering to me that missing piece of the Unleavened Bread puzzle that eluded me for most of the Feast this past season.

Missing Fellowship

The last reflection has to do with my missing the joy of formal fellowship this Passover season. This was one of the first years in a few years where we, Hilary and I, celebrated Pecach and the Feast of Unleavened Bread alone, outside of a formal fellowship-type gathering. I must admit that I missed having that formal-fellowship this season. We were blessed to be able to tune into the Michael Rood Passover celebration, broadcasted on the internet for a fee by the Rood organization. I have some personal misgivings about this whole thing that I will save discussing for another time, but we did get some semblance of fellowship through this live-internet broadcast. Additionally, House of Israel broadcasts first and last day of Unleavened Bread teachings and praise and worship services that I found helped lessen my feelings of missing fellowship.

It was not the same, and I am hoping that next year, if Master tarries, Hilary and I will have the blessing of fellowshipping with a group of like-minded Spirit-Filled Torah Observant Believers in Yeshua Messiah.

King David wrote, “Behold, how good and how pleasant it is for brethren to dwell together in unity” (Psalm 133:1, KJV). As convenient and cost effective as on-line programs such as was offered by House of Israel and the Rood organization, I can attest that tuning in to on-line programs during the feasts does not compare to actually being with and in the midst of the brethren.